It is a bit uncommon for me to fill a pulpit on any given Sunday morning. That is my own choice, I suppose. Some classmates and friends are interim or vacancy pastors, still preaching every Sunday morning. Be that as it is, I am privileged to preach this Sunday, the final in the traditional church year. My sermon to the small congregation in Livingston, TX. is based upon the Gospel lesson from Matthew 25:31-46, the final separation of the righteous from the unrighteous. What struck me again about that lesson is the vision our LORD has for Christian community. Upon commending the righteous for their lives, He says,
"I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me."
They protest, indicating they didn't see Him. But He responds, "I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me."
All of their deeds of kindness, care and concern were in reality done to Him. In other words, the believer's entire life is one of response to the love we receive from Him. We love Him because He first loved us. "If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen" (1 John 4:18-20).
Note that the word 'brother' is used both by Jesus and by the Apostle John. John says that the brother in need is visible enough, even though God remains physically invisible. So if I love God who first loved me in Christ, the immediate way to love God is to love my brother. Earlier in the same chapter of his letter John writes, "if we love one another, God lives in us and his love is made complete in us."
This points to that strange mystery about the church, the mystical body of Christ in the world. We are His body, hands, feet, eyes and ears. His Spirit lives in us. It is through us that He continues to teach, heal, serve and care. Consequently it is quite unthinkable that we do not love one another.
The word 'love' is, of course, the tricky word here. English speakers are bound to use the word love in all directions, whereas the Greeks of Jesus' day had four words available: agape, or spiritual love; storge, or familial love; philia, the love between friends; and the familiar eros, sexual love.
C.S. Lewis took all this apart in his well known work, The Four Loves, published by Harcourt in 1971. In it he points to the many ways by which familial, 'philial' and sexual love can be twisted from the purposes for which they were created. Yet all this changes when the 'agapic' love of Christ takes hold of one's life. Then you begin to love as you have been loved and in those very acts you are changed. As John wrote, "His love is made complete in us."
As we approach a national day of Thanks Giving, I give thanks that I have been called into this love of God so clearly seen in Christ Jesus. Consequently I have been and continue to be loved by my brothers and sisters in the great family of God. In turn I have family members all around who need and welcome my love. What a wonder. What a reason to give thanks indeed.
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