The following contribution is by journalist Robert R. Schwarz (excerpted from his book-length manuscript, Tiger Behind Me, River Ahead, © 2010 ). This is the first of three parts
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On a particular late August day, after I had put down my tray of coffee and toast on the patio table and cranked up its umbrella, I looked out at my garden and suddenly was prompted to think of my late wife’s death . The thought had an intensity not felt since she had died several years ago. There was something I was impelled to explore; what it was I knew not.
Judith and I had been married 33 years, always aware how much we needed each other to remain fully alive. Such was our love. And then she had a fatal heart while we were in Ajiijic , Mexico.
My backyard is my Eden. Here is peace and beauty, and here good thoughts come to mind. The yard is quite ordinary, as is my home in a suburb 20 miles northwest of Chicago; but on a summer morning when there is a gentle breeze and sunshine making shadows from the surrounding Hawthorne trees, this yard becomes extraordinary for me. The sight of my nearby butterfly garden, filled with wild flowers and milkweed and bordered by a rough-hewn picket fence and an arbor covered with white and blue morning glories, always triggers a smile in my heart. Here my imagination can soar, solve a few problems, indulge in nostalgia.
But now, as those painful scenes from Ajiijic forced their way into my mind, all of nature’s charm vanished.
But now, as those painful scenes from Ajiijic forced their way into my mind, all of nature’s charm vanished.
Judith had been giving water color instruction to an unemployed orchestra conductor at our friend’s villa, where we were guests. My wife was an art teacher and an artist whose paintings and pottery for decades had brightened modest homes in America and in five other countries. I was a newspaper editor and recently retired leadership trainer for an international volunteer service association.
I excused myself for a walk into town. It was Good Friday, and a few minutes later I was following a crucifix-holding procession towards the town center church . The procession halted at the church steps and everyone prayed, including myself. When I returned an hour later I was met at our villa door by Judith’s best friend, Diana , who, barely able to speak, said Judith had died. There had been no warning ; my wife was only 60 and her diabetes had always been under control. When the initial shock left me that night, I begged for solace to relieve me from the fact that I was not holding my wife’s hand as she died—only minutes away from me. Mercifully, that solace came before morning when I realized that, likely, at the moment of Judith’s dying I had been saying a litany of prayers for her and for friends while looking up at Christ on that crucifix—and on Good Friday !
Focusing on the green tool shed in the rear of the yard , I sipped my coffee and tried to forget all this . The shed has a lace curtain window with a flower box of blooming impatiens under it and lies in a shadow world made by a tall Sycamore. On occasion, the scene bewitches me into taking purposeless photographs of it. But diversions now were useless. Though I had lived through my grieving and was happily remarried, Judith’s death was begging today for resolution that had apparently remained untouched by all the traditional therapy of closure. So, there I was again, in Ajiijic, being driven in a mud-stained ambulance down a deeply rutted country road to the crematorium . I knew that Judith , who had a facet of modesty unknown to few , has always wanted to be cremated--as soon as possible. Her wish had been to die without fuss , without pomp and circumstance; bouquets of carnations and Bach organ music would have roused her from death no matter how celestial. I also knew that the Mexican red tape which had been harassing me for two days would make return of her body to the United States emotionally unbearable and add to the anguish of her family.
The crematorium was a large cement bunker with tall thistles around it. I escorted Judith inside and asked the ambulance attendants and the sole crematorium attendant, a small Mexican man with several day's growth of beard, to please leave . There was nothing to see in this dimly lit chamber but smoke-spotted cement walls and, of course, a long, black oven with gas flames popping audibly , nothing to acknowledge that a human body was about to be returned to dust from whence it had come . It was an artistic antithesis of every esthetic sense Judith ever had; yet , oddly, I could imagine Judith now grinning over some artistic statement here only she could sense . I recalled the times in our garage back home when we stood by her fiery kiln while the earthenware inside it was being transformed into beautifully glazed and painted pottery. And now , here was another kiln for her.
I kneeled beside Judith's sheet-covered body, espied the oven with its iron portal a few feet from me--and prayed. My words I remember not.
I kneeled beside Judith's sheet-covered body, espied the oven with its iron portal a few feet from me--and prayed. My words I remember not.
As I now scanned my backyard for several minutes, absorbing colors and textures and shapes as Judith might have, my mind , defensively, went blank. I heard the claw-scratching of two tag-playing squirrels on the trunk of a nearby shagbark elm and saw two cardinals—one a much darker red than its mate—sweeping down into the butterfly garden to peck at a cone flower. I felt inexplicably drawn into musings and meditations of a cosmic sort. I camped on a question: Was not Judith that morning at the crematorium literally returned to dust? And were not all those molecules and atoms which had once miraculously functioned together as Judith's body now "liberated?" But liberated for what purpose, to what destination?
At first I asked with quixotic curiosity, but gradually the question incited an overpowering desire to become far more intimate with nature than I dared. Maybe I could embrace nature's invisible world as I do my visible butterfly garden ? My desire became clearer: I wanted—without adulterating my Christian common sense with anything occult or ghostly—probe the earthy mystery that physically separated Judith and me. Rebelliously, I refused to face the fact that my intelligence was finite and therefore would not allow me any closer to this intimacy. It was a moment when I needed to reconcile— no matter how awkwardly— a bit of theology and science.
[ to be continued tomorrow ]
© 2010 Robert R. Schwarz
rrschwarz7@comcast.net
© 2010 Robert R. Schwarz
rrschwarz7@comcast.net
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