Tuesday, May 17, 2011

Who Said It's Great To Be Old?

In my previous Blog I wrote about my great-grandson Byron and his upcoming Baptism. That happened as scheduled and we all rejoiced as the Lord welcomed Byron into the family of God through the water. I poured water upon Byron's head three times as I said, "I baptize you in the name of the Father and of the Son and of the Holy Spirit." We look forward now to Byron growing up and to that day when he will re-affirm his Baptism before his parents and the gathered people of God.

As I think about that whole event I am thankful—and no little dismayed. Yes, you heard me right. I am in my 8th decade and faced daily with the brevity of life. A friend in his 10th decade of life recently told me quietly that he prays often to "be taken home," this even though he is still mobile and has full control of his mental capabilities. What gets to many of us seniors is that even in the church, many consider us to be useless. We are supposed to go fishing if we have the strength or, perhaps, play a few rounds of golf, but other than that, please stay out of the way.  Our youth-oriented culture points out that we who are old are unable to make much of a contribution to anything. Knowledge, wisdom and progress are and must remain in the hands of the young—the forever young. Again and again, we are told that being old is bad, wrong, something everyone must deny and avoid at all costs. If we start talking about this old age thing we have not learned to age successfully. We need to go back to school or read a book, look at a video or something and learn how to do it correctly—that is, learn to deny that it is happening.

Susan Jacoby, author of Never Say Die: The Myth and the Marketing of the New Old Age, said in a recent interview,
"Here's what one cannot do and be considered a person who is aging successfully: complain about health problems to anyone younger; weep openly for a friend or lover who has been dead more than a month or two; admit to depression or loneliness; express nostalgia for the past (either personal or historical); or voice any fear of future dependency — whether because of poor physical health, poor finances, or the worst scourge of advanced old age, Alzheimer's disease. American society also looks with suspicion on old people who demand to be let alone to deal with aging in their own way: one must look neither too needy for companionship nor too content with solitude to be considered a role model for healthy aging rather than a discontented geezer or crone. … It's great to be old — as long as one does not manifest too many of the typical problems of advanced age."
 Don't get me wrong here. I'm not advising you to buy into the philosophy of Ms. Jacoby. She is openly an atheist and a member of the advisory board of the Secular Coalition for America, an advocacy group representing atheists, humanists and freethinkers in American Politics. It's just that she has a point: "Its great to be old —as long as one does not manifest too many of the typical problems of advanced age."

Later on this week I'll share some thoughts about aging from a Biblical viewpoint. I'll focus upon these words of Psalm 92
12The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
13Those that be planted in the house of the LORD shall flourish in the courts of our God.
14They shall still bring forth fruit in old age; they shall be fat and flourishing;
15To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.
 They shall bring forth fruit in old age—what a strange thought.

3 comments:

  1. What about the "fat" part :-)

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  2. Oh, Krisiti, you are so slim. I don't know the detailed niceties of the
    Hebrew, but I think the word for "fat" in Psalm 92 is different from, for instance, the word for "fat" in Judges 3. There it is stated that Eglon, the king of Moab, must had had a girth, from front to back, of at least two feet in length. The 18 inch sword that Ehud plunged into Eglon's fat belly came out his back, and even the handle was encapsulated by the belly fat. Now THAT'S fat! I may be wrong,but I believe the word translated "fat"in Psalm 92 relates not especially to belly fat, but to something like opulence, a kind of richness which God gives, a well-being in body and spirit.
    It is interesting that back in the 50's when we served as missionaries in Africa, most of the people were THIN, and it was considered beautiful to be fat. The people even had "fattening:" houses for prospective brides! I would imagine that most Old Testament people , being mainly agricultural, were also thin.
    . Harold H.

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  3. The opulence of Psalm 92 is that richness of grace, mercy and forgiveness. We are spiritually fat with the blessings and love of Christ. No matter our age, when we are thus 'fat' and rich with His grace, empowered by His Spirit, we will continue to bear fruit and bring Him praise and glory. - AHF

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So what do you think? I would love to see a few words from you.