Demonic Oppression

"I don't know what's gotten into her!" Ever hear that phrase? Its the complaint of a mom about her disobedient daughter. But the mom probably doesn't mean what another mom of long ago meant when she cried to Jesus, "Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon" (Matt. 15:22).

Oppressed by a demon? What does that mean? Is there actually such a thing as a demon? The original text actually reads like this: "my daughter is miserably demonized." In other words, we're dealing with a verb (daimonizomai), not a noun. Some being she called a daimon was doing bad things to her daughter. We can be fairly certain that she was not well informed by the Hebrew Scriptures, but rather had picked up ideas from the Greek culture that pervaded her country—and maybe some ideas from her Jewish neighbors. After all, she did know about Jesus. She called him Lord, Son of David.

At any rate according to Greek thinking there are a variety of beings between God and man called daimons. Supposedly some were capable of good and others of evil. They seem to be the same as the messengers (mal'akim) we read about in the Old Testament (angels in the Greek translation). For the moment I shall ignore the many passages that speak about the angel of the LORD, whom many interpreters, myself included, believe refers to the pre-incarnate Christ (1 Cor. 10:1-9; Exod. 3:2, 14:9, 20:16; Judg. 2:1-4, etc.) But other than the many angel of the LORD references we read of other angels.

• And he (Elijah) lay down and slept under a broom tree. And behold, an angel touched him and said to him, "Arise and eat." - 1Ki 19:5 ESV

• Nebuchadnezzar answered and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God. - Dan 3:28 ESV

I will not offer here an entire teaching about angels and demons. Suffice it to say that some of the angelic beings have rebelled (Jude 6). They remain in darkness about the LORD's plans and ways. They are led by a chief variously known as Satan or Azazel, etc. It was this powerful being that tempted Jesus at the outset of his public ministry. My previous blogs referred to this three-fold temptation (Matt. 4:1-11). Besides being attacked indirectly by Satan all through his ministry, Jesus came across many others who are demonized, as was this woman's daughter. We're not told in any detail what this demon had done to her. We know from other accounts what demons did to others, e.g.

• And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. - Mat 8:28 ESV
• As they were going away, behold, a demon-oppressed man who was mute was brought to him. - Mat 9:32 ESV
• Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. - Mat 12:22 ESV
• And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. - Mat 17:18 ESV

The goal of these evil forces is to bring suffering and pain and eternal bondage to evil. We saw how Satan worked to lead Jesus down this path. Based upon these passages we may expect demon oppression to come in the form of

• physical illness, such as blindness, self-mutilation, addictions and a variety of other illnesses. 

• spiritual rebellion, hatred and anger toward God, embracing false religions, the rejection of common morality, leading to such things as lying, cheating and murder. 

• emotional upheaval and confusion, such as outbursts of anger, depression and hopelessness.

Of course we must be very cautious about labeling every physical illness or emotional problem as demonic oppression. Jesus did not, nor should we. However, we must acknowledge the presence of these beings and be prepared to call upon our Lord in prayer to drive them out.

In my next post I will say more about the difference between demonic oppression and being actually possessed by a demon.