For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! - Hbr 7:1-4 ESVWe've read about Melchizedek earlier in Hebrews 5 when the author pointed out that the heavenly Father begat Jesus as His Son in the eternal today when He said,
"You are my Son, today I have begotten you" (Psalm 2:7).And again we read about David's Lord who sits at the right hand of the LORD,
The LORD has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek." - Psa 110:4 ESVNow, very seriously believing that the Psalms are the revealed Word of the LORD God, the writer begins to explain who this mysterious king of Salem is and why it is so important to realize that Jesus is a priest "after the order of Melchizedek". This priestly king is, after all, only mentioned in Holy Scripture one time. As the writer emphasizes, we know nothing about who he was beyond that. We know nothing about his lineage, his background, who his parents were, how he came to be the king of Salem (later Jeru-salem)—nothing. We only know that Abraham presented him with a tithe after he returned from the slaughter of the kings (Gen. 14:18-20).
His first point: resembling the Son of God Melchizedek continues a priest forever. Here we encounter the mystery of Jesus as understood and taught by the Christian church. Jesus received His divine nature from His Father in eternity. He was begotten, not made, as our creeds clearly teach. He is not a creature who has had a beginning in time. Indeed, Scripture says of Him,
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. - John 1:1-3 ESVAll things came into being through Him and apart from Him nothing—nothing—came into being! He is God. He is the Word! He is the Creator of all things!
But He is also Man, born of the Virgin Mary. Of this wonder the Scriptures also speak.
Again the LORD spoke to Ahaz, "Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven." But Ahaz said, "I will not ask, and I will not put the LORD to the test." And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. - Isa 7:10-14 ESVThe Gospel of Matthew has this about Joseph's dream the night after he learned that Mary was pregnant:
But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). - Mat 1:20-23 ESVTwo questions:
- How could a virgin conceive?
- How could a virgin bear a son and remain a virgin?
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. - Isa 9:6 ESVA child is born—this refers to Jesus' birth and His humanity. He was the divine Son of God from all eternity. Now the Father sent His Son from heaven. (Jn. 3:16, 6:39, 12:49). Here we come upon the wonder and mystery of Jesus, true God from eternity and also true Man, born of the virgin Mary.
Did Jesus need the virgin birth to be sinless? No, he was already sinless as the eternal Son of God before His birth. The angel pointed this out to Mary when he told her she was to become Jesus' mother.
And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end."
And Mary said to the angel, "How will this be, since I am a virgin?"
And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. - Luk 1:30-35 ESVJesus was and is holy and without sin. He was holy before His conception in Mary's womb. He did not need her to be holy and sinless. She was the vehicle by which He entered this world, but His holiness was and is not dependent upon her holiness. That raises, of course, another question. Did the Holy Spirit use Mary's egg to create Jesus' humanity? I'll come back to that question next time.
Part of the answer to this question rests in another strange Biblical prophecy dating all the way back to the Garden of Eden. After Eve and Adam had fallen for the temptation of the serpent the LORD said to the serpent,
I will put enmity between you and the woman, and between your seed and her Seed; he will strike your head, and you will strike his heel." - Gen 3:15 NKJVThe Hebrew word for seed is zera, a word that refers both to offspring and to the physical seed that the man passes on. The prophecy is made only of the zera of the woman, as if a woman by herself could have offspring. But this is impossible. No woman can bear a child by herself. She has no zera. She brings rather an egg, not the seed, the zera that fertilizes the egg. No woman ever bore a son alone—until Mary bore Jesus, the Son who destroyed the power of the devil to accuse mankind of sin (2 Cor. 5:18-21; 1 Pet. 2:22).
We need to look at this from the perspective that Adam was
- representative or head of all mankind and
- bore the physical seed in which mankind's sinful nature is passed on
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned-- - Rom 5:12 ESV
Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. - Rom 5:14 ESV
For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. - 1Cr 15:21-22 ESVThere are many examples in the Scriptures of one person who is the head of a family or a people making a decision that touches all. So we read of Noah cursing his grandson Canaan.
When Noah awoke from his wine and knew what his youngest son had done to him, he said, "Cursed be Canaan; a servant of servants shall he be to his brothers." - Gen 9:24-25 ESVStrangely, Canaan wasn't directly involved in what his father Ham had done. Instead of covering Noah's nakedness when he was drunk, Ham went out and told his two brothers, apparently mocking his father. As a result, Noah pronounced a curse on Ham's sons, a curse that fell on Canaan and his descendants.
The same thing happened to Esau when he sold his birthright to Jacob (Gen. 25:31-34). All of his descendants were thus excluded from the blessing of the promise given to Abraham and passed on to Isaac, then Jacob and their descendants (Gen. 28:1-4).
So from this viewpoint no descendant of Adam could possibly rescue mankind from the curse of sin. In Adam all die ! And yet, if mankind is to be rescued it must be that one who is truly a man must bear the judgment of death for all. But who could do this? And how?
Here we come back to the virgin birth and the necessity of the virgin birth of Jesus. More on this next time.
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