Jesus' Return Could Be Today!

A week ago I promised to explore with you how apostasy is THE SIGN of our time, the Sign pointing to the imminent return of Christ. But I got sidetracked a bit. This is because I'm currently serving as the Interim Pastor of a Lutheran congregation seeking their next pastor. And I'm finding again that parish work is quite demanding.

Anyway, it seems best to pursue the answers to the questions about the signs of Christ's return from Holy Scripture. So I turn to Paul's letters to the Thessalonians. The epistles to the Thessalonians are certainly two of the most ancient Christian documents in existence. They are typically dated c. 50/51 AD. They are universally accepted as authentic letters of Paul. We believe they were written by him from Corinth a few months after he founded a congregation there.

Thessalonica was located at the intersection of two major Roman roads, one leading from Italy eastward (Ignatia Way) and the other from the Danube to the Aegean. Thessalonica’s location and use as a port made it a prominent city. In 168 BC it became the capital of the second district of Macedonia and later it was made the capital and major port of the whole Roman province of Macedonia (146 BC).

Paul writes in the fifth chapter of his first letter these words: 

Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night (Matt. 24:43). While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. - 1Th 5:1-6 ESV

I wrote in an earlier blog about the day of the Lord (masculine genitive):

. . . the Greek word for Lord—Kyrios—has two different ways of saying ‘of the Lord.’ When Kyrios ends with a feminine genitive (genitive means ‘belonging to’), it refers to the day of the week that particularly belongs to the Lord, Sunday. When it ends with a masculine genitive it refers to that final day when the Lord will return. That day is also his, of course. 

That Day of the Lord, the day of judgment when time as we now know it will end, will come as a thief in the night. However, for now, each Sunday is the Lord’s Day, the day when the church openly gathers to celebrate his first coming, to be blessed by his present coming in the Word and the Supper and to anticipate the Day of the Lord when he will return to complete the great work of salvation. On Sunday the church receives a foretaste of the marriage feast that is yet to come (Luke 13:28-30).

I also wrote about the many failed predictions of exactly when that Day of the Lord will take place. And indeed there have been many. You may even remember that back in 2010 there was quite a stir about that day happening in 2012. Perhaps if Paul were writing to us today he would say the same thing he said to his young Thessalonian congregation: "you have no need to have anything written to you, for you are fully aware that the day of the Lord will come like a thief in the night."

A couple years ago I literally experienced that thief in the night when I awoke to discover my brand new generator had been stolen from my carport. Unfortunately I had not chained it down and the thieves had easy access. Needless to say, I learned an important lesson. Be prepared for thieves at all times. That's the same lesson Paul is pushing with the Thessalonians. Quit looking around for some sign about the when of Christ's return. Be ready at all times. It could be today!

Search Paul's letters and you will not find him talking about signs of Christ's return. He does speak negatively about the Jews seeking signs proving Jesus to be the Messiah:

For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, - I Cor 1:22-23 ESV

For the Jews the coming of the Messiah would mean that the time had arrived for their earthly kingdom to be restored by God. That in itself was a confused understanding of the Messiah's role, as Jesus pointed out to Pontius Pilate:

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." - Jhn 18:36 ESV

Instead of focusing upon some worldly kingdom, keep focused upon the true nature of Christ's kingdom and His imminent return, writes Paul. Remember who you are, children of light and not of darkness. Light is a common analogy for God's revelation in Christ and for those who have Christ living in their hearts.

Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life." - Jhn 8:12 ESV 

"You are the light of the world. A city set on a hill cannot be hidden. - Mat 5:14 ESV

As the Lord said, darkness refers to the ways of the world and those who follow the prince of this world.

So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. . . 

I have come into the world as light, so that whoever believes in me may not remain in darkness. - Jhn 12:35, 46 ESV

This is why we don't need someone to write to us about times and seasons and about when Christ will return. We have the Light and we wait expectantly at all times for His return. It could be today! Even so, Come Lord Jesus! (I Cor. 16:22).