Where Is Jesus To Be Found?

The church has always taught that Jesus ascended into heaven after His resurrection. Where then is He? In heaven? Yes. And everywhere else. But where may I find Him so that I too may speak with Him and hear Him speak to me? The specific answer to that question is where two or three are gathered together in Jesus' name. Let me explain.

As Jesus prepared to ascend to His rightful throne in heaven, He emphasized an important truth about Himself. He is both true Man, the Son of Man and He is LORD, the God who revealed Himself across the centuries to His people Israel. His is the Name revealed to Moses,

God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you.'" - Exd 3:14 ESV

A footnote translation reads: I am what I am, or I will be what I will be.

This is the Name of Jesus Christ. He is the ONE who revealed Himself to Moses and gave him the Name. This is the consistent witness of all true believers. As the Apostle Paul writes about true worshippers,

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. - Phl 2:9-11 ESV

To gather together in Jesus' name is therefore to gather together to worship, to praise and to pray to Him. Even before His ascension the LORD Jesus promised,

For where two or three are gathered in my name, there am I among them." - Mat 18:20 ESV

Where is Jesus found? In His body, the assembly of the believers, the church among whom His Name is held sacred. There He is, teaching, warning, comforting, consoling and guiding. It need not be a great assembly of thousands—although it may well be. It can be two or three gathered to worship and praise. There He meets us. There He comes to speak to us through the mouths of our brothers and sisters. There is the power that only He can exert. There He speaks the word of forgiveness to the penitent. As Jesus said after His resurrection,

And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld." - Jhn 20:22-23 ESV

We all may at times have personal difficulties with the way our fellow Christians act. Even after baptism we believers retain our old Adam, our sinful natures. And we give into that nature. Indeed our life in Christ is a constant struggle, as Paul writes,

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. - Rom 7:18-20 ESV

And yet when we are assembled together in Jesus' Name He is among us, speaking His Word. The world around us does not see Him. But we do. And we rejoice in His Presence. He is what He is and He will be what He will be.

The name of the LORD is a strong tower; the righteous man runs into it and is safe. - Prov. 18:10

Defining Faith

In the past two posts I have invited you to struggle alongside Thomas the Apostle. I stated that doubting is actually part of the process of arriving at a mature faith. Remember the quote from Barclay?

To believe in Jesus Christ is not simply to accept what he says as true; it is to commit ourselves into his hands, for time and for eternity.

But, having said that, I've not emphasized the fact that the Holy Spirit teaches that faith itself is always God's gift to us. Here is what the Apostle Paul writes.

But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved." How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!" But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" So faith comes from hearing, and hearing through the word of Christ. - Rom 10:8-17 ESV

Note the emphasis upon the word, the word of faith, the Scripture, preaching, good news, gospel, the word of Christ. 

Paul is talking about righteousness, the righteousness of God. To be righteous is to be like God, to live, think and act in full accord with Him and His commands. Who lives like that? Who can? Nobody.  All have sinned and fallen short of the glory of God. So what hope does Paul offer?

. . . all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Rom 3:23-26 ESV

He's talking about God's righteousness again. God demonstrates or shows His righteousness in a most peculiar manner. Instead of condemning us sinners, He sent Christ Jesus, His Son, into the world. He put forward His Son as a propitiation by his blood to be received by faith. Wait, what's that all about? We need to return to the Old Testament and the Old Covenant Tabernacle or later the Temple. The Greek translation of the Hebrew (The Septuagint) has the word Paul uses here in Exodus 25. The word is hilasteyrion. This is the word for the cover or mercy seat of the Ark of the Covenant in the Old Covenant.

You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. - Exd 25:17-18 ESV

The Ark was kept in the most sacred part of the temple, the Holy of holies. No one other than the high priest was ever allowed in that room. And he entered it but one time each year on the Day of Atonement. On that most sacred day the High Priest sprinkled the blood of the sacrificed bull and goat on the mercy seat or atonement plate. The writer to the Hebrews explains how this relates to the sacrificial death of Christ. He tells us that Christ offered himself and his blood once and for all to "purify our conscience from dead works to serve the living God" (Hebrews 9:11-15). He thus became the propitiation or hilasteyrion that Paul writes about in Romans 3.

This is the Good News, the Gospel, the Word of Christ. As this Word is proclaimed, preached and taught God does what He always has. He creates. In our case He creates faith in our hearts. As Paul said, "So faith comes from hearing, and hearing through the word of Christ" (Romans 10:17).

This is why the church has always emphasized the grace of God, that free and undeserved mercy and forgiveness God gives to us in Christ Jesus. This is why we stress the truth that we are saved from judgment and declared righteous in God's eyes by virtue of His grace. We receive and welcome this good news in our hearts by putting our trust and hope in Jesus Christ. This is why we stress that we are saved by faith. This is the message of the Scriptures from one end to the other. This is why we stress that we have no other source and authority for the message, the good news, other than Scripture alone.