Monday, January 31, 2011

Most Biblical Prophecy Is Poetry

We continue our study of prophecy, with especial reference to the 1989 study made by theologians of the Lutheran Church—Missouri Synod: The End Times - A Study on Eschatology and Millennialism. We'll take a careful look at what are called "hermeneutical considerations." Hermeneutics refers to the method and principles of interpreting, especially Biblical texts. The study says,
"Most of both the major and minor prophets are written in poetry, with its characteristic figurative (symbolical) and picturesque language. . . Symbolic language of this kind is especially common in apocalyptic literature such as Daniel and Revelation. In Revelation" (Part 2).
What is poetry? Wow! It's so hard to define. Here are a few attempts:
  • An imaginative awareness of experience expressed through meaning, sound and rhythmic language so as to evoke an emotional response. . . The very nature of poetry as an authentic and individual mode of expression makes it nearly impossible to define. 
  • A verbal composition designed to convey experiences, ideas, or emotions in a vivid and imaginative way, characterized by the use of language chosen for its sound and suggestive power and by the use of literary techniques such as meter, metaphor, and rhyme.
  • The art of rhythmical composition, written or spoken, for exciting pleasure by beautiful, imaginative or elevated thoughts. 
  • Musical thought . . . the expression of the imagination . . . order threatening to become chaos . . . the spontaneous overflow of powerful feelings. 
The study quoted above says that most of the major and minor prophets wrote poetry rather than prose. What are some of the common characteristics of the above definitions of poetry?
  1. Poetry is verbal, using words, either written or spoken
  2. Poetry creates images, word pictures, figures of speech and symbols
  3. Poetry evokes feelings and emotions
  4. It is art, like music and dancing, using various rhythms, but not necessarily meter 
  5. It is philosophy, dealing with ideas, thoughts, concepts rather than a mere description of events
Hebrew poetry in particular has its own kind of rhythm, called parallelism. It is often described as synthetic, synonymous, antithetic, introverted, palilogical, climactic and rhythmic parallelism. Some examples:
  • Synthetic parallelism: the same thing is repeated in different words. The second line adds something fresh to the first or else explains it. For instance Psalms 19:7-9:
"The law of the LORD is perfect, reviving the soul;
the testimony of the LORD is sure, making wise the simple;
"the precepts of the LORD are right, rejoicing the heart;
the commandment of the LORD is pure, enlightening the eyes;"
  • Synonymous parallelism: the same thing is repeated in different words. For instance Psalms 36:5,
"Your steadfast love, O LORD, extends to the heavens,
your faithfulness to the clouds."
  •  Antithetic parallelism: the second member of a line or verse gives the obverse or other side. So Proverbs 10:1 reads,
"A wise son makes a glad father,
but a foolish son is a sorrow to his mother."
I could continue. For more details study Bible Research-Hebrew Text- Poetry.  The major task for us in this discussion of prophecy is to determine whether the prophet is writing poetry or prose. Prose can and does often have some sort of rhythm, repetition and balance, but it does not have any sustained formal arrangement. The unit is the sentence, not the line. So you do not find line breaks. Wu Qiao, a Chinese author wrote, "When you write in prose, you cook the rice. When you write poetry, you turn rice into rice wine. Cooked rice doesn't change its shape, but rice wine changes in quality and shape."

If the books of Ezekiel, Daniel and Revelation, for instance, are really poetry rather than prose, that makes a big difference in how we treat them. More on that another time.



4 comments:

  1. I think the matter is basically that poetry better reflects or invokes the different level of consciousness, the type of trance state in which any revelation takes place. I seriously question whether any prophet was or could ever not have been a poet.

    I know it is possible with imagination to fake or imitate the state of inspiration. Many years ago I did that in certain poems of my Puer Poems collection (see Amazon) where in the course of attempting an East-West aesthetic I address various Asian divinities in a way a certain western Buddhist writer suggested was "terribly religious" in its effect and which surprised her weren't real experiences on my part.

    I nevertheless distinguish the tenor and feel of these dreamlike or creative states from absolute visionary states or communication with God such as I describe in my "Cosmic Father:Spirituality as Relationship", and which ironically I have not poetized but rather described in prose. Yet rather as many actors have superstitions around MacBeth because the language seems to invoke the spirits of the poetry, today I am left wondering as stated in the conclusion of the introduction to my Puer Poems whether in fact one can play the trick of just imitating trance states without all consequence. I give the example of the poem I present to someone which seems to function like some Jungian synchronicity in their life, triggering something anticipated in the poem. If I poetize, do I also prophesy by default? I don't know. In ancient Ireland the poet and prophet/druid were regarded as usually the same thing because there was felt to be something psychic about the role of both. Modern poetry surrounded by rationalism and having virtually ditched rhythm doesn't see this, but it's outside of the long standing tradition which is basically visionary.

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  2. Rollan, you ask "if I poetize, do I also prophesy by default?" In Biblical Christianity, the prophet does not create the prophesy, whether by poetizing or anything else. The prophesy is a gift—often unwanted or unexpected. The goal and aim of all prophecy is to share what God Himself as revealed, whether that is His judgment or His grace. And it is all centered in the Word made flesh, even Jesus, son of Mary and Messiah. In Him the Justice and Mercy of God are conjoined. . .

    I gather that you have a commitment to that faith and that you are related by faith to Jesus of Nazareth as God's mysterious and wondrous revelation of Himself. Great indeed is the mystery of what God the Father has and continues to reveal of Himself in Jesus.

    You raise many interesting issues in your brief comment.

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  3. I agree the prophet doesn't create the prophecy, but what I was trying to stress is that it is unlikely the prophet would be a vehicle if there weren't some prior innate talent for poetry. And to be creatively, seriously poetic one is likely to be more sensitive or psychic or whatever one calls it towards events and coincidences in life. Thus one's poems may accompany or possibly trigger events.

    Without exactly disagreeing iwth what you say above I think I might say that great are the mysteries that Jesus reveals of the Father. I think we almost overstress Jesus at the expense of the Father he came to reveal and teaches us to pray to. I am not a Lutheran and I can't agree with Luther that we needn't bother about understanding God (the Father) because we have Jesus. In fact I think prophecy and vision are involved with giving us some understanding of the Trinity of which we can be content to have too little. (See my "Cosmic Father: Spirituality as Relationship" available Amazon)

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  4. Great indeed is the mystery of God and little do we understand other than His backside, that is, what He chooses to reveal (Exodus 33:11-23). Other than Moses, no prophet has arisen with whom the LORD God speaks face to face, yet even He could not bear the weight of seeing His face. That is, until that ONE foretold by Moses' prophecy came (Acts 7:37), even Jesus the Christ. He speaks for His Father and says plainly, "none has seen the Father except He who is from God; He has seen the Father" (John 6:46). And again, rebuking Thomas the doubter, He said, "Whoever has seen me has seen the Father."

    Perhaps your poesy can lead us to a deeper understanding of that revelation. Yet we are bound by the words of Jesus, "It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—not that anyone has seen the Father except He who is from God; He has seen the Father" (John 6:45-46).

    This is not merely Luther speaking. This is the Son of God!

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So what do you think? I would love to see a few words from you.