As noted earlier, the more we ponder John's Gospel the deeper gets the water. In previous postings on Jesus' conversation with Nicodemus, the Pharisee and member of the Sanhedrin (John 3:1-17), we learned about the work of the Spirit in the water of baptism, a word Christians borrowed from the Greek. Jesus’ incarnation is a type of baptism. Just as the Word (logos in Greek) ‘became flesh and dwelt among us’ (John 1:14), so in Christian Baptism the Spirit becomes water and dwells among the community of believers. Martin Luther explains this in his Catechism:
Water doesn't make these things happen, of course. It is God's Word, which is with and in the water. Because, without God's Word, the water is plain water and not baptism. But with God's Word it is a Baptism, a grace-filled water of life, a bath of new birth in the Holy Spirit, as St. Paul said to Titus in the third chapter :Here's what Jesus Himself says about His baptism when James and John asked for permission to wield power in Jesus' kingdom by sitting or exercising His authority from his right and left hands:
"But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people." - Titus 3:4-8 ESV
Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." - Mar 10:38-40 ESVIndeed all Christians acknowledge that they share in Jesus' baptism, for there is but one baptism, namely the baptism of Jesus. Paul reviews this in his letter to the Ephesians as he urges his readers to maintain the unity of the Spirit in the bond of peace:
There is one body and one Spirit--just as you were called to the one hope that belongs to your call-- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. - Eph 4:4-6 ESVThis bath of new birth in the Holy Spirit that Jesus and His apostles write about, this outpouring of the Holy Spirit that creates a new life within, is a creative act of God's Spirit, an act that unites us to Jesus and His baptism. Over and over the Apostles write about and teach this mystery.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit. -1Cor 12:12-13 ESV
. . . in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. - Gal 3:26-28 ESVAnd what is Jesus' baptism that brings rebirth? It is His incarnation, His union with all mankind as truly a man, born of Mary. And why this union? As the ancient prophets foretold, to carry our burdens and bear our guilt, to be wounded for our transgressions and crushed for our iniquities (Isa. 53:4-12). On the cross of Calvary He completed that work. So John records Him saying from the cross,
When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit. - Jhn 19:30 ESVIn the water of Baptism the Holy Spirit speaks God's Word of completion. The work of salvation, the task of gaining forgiveness for all men's sins is finished, come to an end, concluded, fulfilled and wrapped up. Jesus has joined Himself to us and to all mankind. He has made the punishment we deserve for our sins His own. Now the Holy Spirit announces to us in our baptism that we have both died with Christ and risen with Him to new life. Paul summarizes this:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. - Rom 6:3-5 ESV
All baptized in the Name of the LORD (Psalm 148:13, Phil. 2:9), the Name shared by every person of the Trinity, the Name of the Father and of the Son and of the Holy Spirit—all share in the life of Christ, the life that cannot end. They will, therefore, certainly share in Jesus' resurrection.
Having said this, I acknowledge that we are now swimming in rather deep water. The water will get even deeper as we discuss the gifts of the Holy Spirit and untangle the confusion about so-called water baptism versus Spirit baptism, etc. But that must wait for another time.
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