Let Us Start To Talk About The Two Kingdoms

We who are disciples of Jesus Christ are committed to the care of the whole person, physically, mentally, spiritually and socially. This is because the Spirit of the living Christ dwells in us, teaching us to love one another even as we are loved.

We love because he first loved us. If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. - 1Jo 4:19-21 ESV

Part of the vision of George P. Mitchell in developing The Woodlands, TX. in the early 1970s was to have the churches that grew up in that planned city to be in charge of what were and still are called human services. In the early years of my ministry as pastor of Resurrection Lutheran Church, Spring, 
TX.. the congregation sponsored the development of Living Word Lutheran Church in The Woodlands and I served on the initial board of Interfaith Ministries, a coalition of churches that continues to guide and supervise human services in The Woodlands. In this planned community of over 100,000 people

Interfaith Programs and Services are available to qualifying individuals and families who reside in The Woodlands and the South Montgomery County area with employment assistance in six counties. Most programs are free of charge and are funded by the generous financial support of corporations, congregations, foundations, civic groups and private individuals.

Interfaith of the Woodlands provides many services and events including The Woodlands Directory,  senior services including senior transportation, the Interfaith Child Development Center, child care The Woodlands, employment services, family services, a food pantry, job assistance, job counseling, crisis assistance, workforce services, and The Woodlands Golf Tournament. See our programs page for more information on all our programs.

Both Resurrection and Living Word also provide support and care specifically for individuals and families of their congregations, as well as cooperate with other churches of their denomination in deeds of mercy throughout the world. I could share many stories of how that was done during the years of my pastorates at both churches. 

I mention all this by way of introduction to a deeper look into the Biblical teaching about how we Christians, both in our vocations and in our gathered congregations, operate in what has long been called two kingdoms. The very use of that phrase, however, requires some sorting and defining, because for hundreds of years it has been the source of much contention and confusion. 

Let us start with the fact that in this world there is a constant battle between the kingdom of God and the kingdom of the devil. Listen to our Lord

But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons." Knowing their thoughts, he (Jesus) said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. - Mat 12:24-28 ESV 

The kingdom of Satan, prince of demons, began to operate at the very beginning when the devil led Eve and Adam to rebel against their Lord God and their son Cain murdered his brother Abel. This kingdom and the spiritual forces behind it continue to cause suffering, sorrow, pain and death to the very present. Jesus openly accepted the fact that the world is under the control of this prince. Jesus came, as He said, to overthrow the rule of the prince of darkness and to establish the kingdom of God. When some Greeks approached Philip to ask if he would introduce them to Jesus, Jesus spoke about how he would overthrow the devil's rule by his death upon the cross.

"Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name." 

Then a voice came from heaven: "I have glorified it, and I will glorify it again." The crowd that stood there and heard it said that it had thundered. Others said, "An angel has spoken to him." 

Jesus answered, "This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself." He said this to show by what kind of death he was going to die. - Jhn 12:24-33 ESV

 The devil loses control of our lives when we come under the rulership and reign of Jesus Christ. The Apostle Paul writes that our heavenly Father has qualified us to share in the inheritance of the saints in light.

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. - Col 1:13-14 ESV

It is at this point that confusion about the two kingdoms begins. Permit me to return to a brief look at my story about The Woodlands and the churches of The Woodlands. That coalition of churches that guides the activities of Interfaith is made up of a very mixed group of Jews, Muslims, Mormons, Universalists, Christian churches of various denominations and several non-denominational churches. Not all by any means embrace Jesus Christ as God, Savior and Lord. Now the hard questions:

Are all those churches that reject the lordship of Jesus part of the devil's kingdom? And should we Christians reject them and refuse to cooperate with them in developing and supporting the various acts of mercy and care provided by Interfaith? There are some who say yes to that question. They do not support Interfaith and, in fact, have not located their church properties within The Woodlands.

It is here that I will continue this discussion in my next post.