Rest At Last

Three times a year all Jewish men were required to appear before the LORD God at the three great Festivals or Feasts of Unleavened Bread (Passover), Harvest (Pentecost - 50 days after Passover) and Ingathering at the end of the year (Booths). See Exodus 23:14-17; 34:17.

As we return to a study of John 7 we see Jesus finally arriving about at the middle of the weeklong Feast of Booths (Sept.-Oct. in our numbering). He began to teach in the temple and, as usual, people were astounded by his knowledge. However, as had often happened, he was challenged not only for what he taught, but also for what he had done earlier in the year during the Passover Feast. What he had done was to heal a paralyzed man at the pool called Bethesda (John 5:1-16). What got especially the Pharisees so stirred up was not that he had healed the man, but that he had done it on the Sabbath. Not only had he healed the paralytic, he also commanded him to work on the Sabbath by carrying his pallet-bed as he walked for the first time in 38 years! This was a clear violation of the law to do no work on that day.

But they missed the entire point of the Sabbath commandment. This day was not only a day to rest, pray and be with one's family. It also pointed forward to the ultimate rest promised to God's people. When Messiah came God would bring to His people eternal rest, peace and security. Jesus pointed to the fact that he was that Messiah. In him all God's promises were to be fulfilled. He speaks about this as he says,

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." - Matt 11:28-30 ESV

In Christ we have rest from all fear of punishment for our sins. Jesus' healing on the Sabbath points to that, especially among people who were taught that illness was a result of specific sins on the part of those who were sick (John 9:2). Again and again Jesus makes his point by healing people on the Sabbath. Examples include his

• healing a man's deformed hand (Mark 3:1-5)
• casting out a demon from a man in the Capernaum synagogue (Luke 4:33-36)
• healing a woman crippled for 18 years (Luke 13:11-17)
• healing a man suffering from dropsy (Luke 14:1-6)

The Sabbath always foreshadowed the Rest of God, the return to paradise (the experience of

Adam and Eve in the original Garden of Eden). When that blessed Rest comes, all the children

of God will dwell with Jesus in God’s eternal Seventh Day. Jesus made this promise to the

believing thief who died beside him on the cross just prior to the Passover Sabbath. “I tell you the

truth,” Jesus said, “today you will be with me in paradise” (Luke 23:43). The same promise holds

true for all believers.

The Sabbath was always the ultimate sign, pointing to Jesus as the promised Messiah and Lord of the Sabbath. He came to bring all men that mercy of God foreshadowed by the Sabbath. Mercy is what God is all about. That was why Jesus permitted his disciples to pluck heads of grain to eat on the Sabbath. That was why, a thousand years before Jesus, David and his men, fleeing for their lives, ate the showbread from the Tabernacle. That was why priests serving in the temple on the Sabbath were guiltless. Jesus emphasized again and again that the Jews rescued their sheep that had fallen into a pit and watered their cattle on the Sabbath. Surely then men were of greater value than sheep or cattle.

So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. - Hbr 4:9-10 ESV

This is also why the church no longer observes the Old Covenant Sabbath. What it pointed toward is now fulfilled. The Rest-Giver has come. He has offered Himself as the sacrifice for all men's sins. He has returned from death on the third day. He is now among us in His Supper. This is what we celebrate.  So we observe the commandment by gathering to worship and praise the risen Christ on His day, the Eighth Day, the day pointing toward the great Day of His return when we will have perfect rest and peace forever.