It All Depends On Jesus' Resurrection

I notice a strange and awesome thing as I continue to read the letter to the Hebrews. The writer looks at the Old Testament Scriptures as if they are a record of God the Father having a conversation with His Son. In other words, he seriously believes that God is speaking through these words and has been from the time they were first written. This is not at all how many view the O.T. Bible in our day. Listen to what the writer says about Jesus Christ, the Messiah.

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "You are my Son, today I have begotten you"; as he says also in another place, "You are a priest forever, after the order of Melchizedek." - Hebrews 5:5-6 ESV

That first quote is from David's psalm.

"As for me, I have set my King on Zion, my holy hill." I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. - Psa 2:6-7 ESV 

The Apostle Paul referred to that psalm in his sermon to the Jewish synagogue in Antioch in Pisidia, a city on the Mediterranean coast in the southwestern part of modern Turkey (Acts 13:16-41). In his sermon he points out that Jesus was the direct descendant of King David. The promise spoken to David about a King on Mt. Zion or Jerusalem has now been fulfilled. David was not that king. He lived for a time and died. Who then is the Son who would be the permanent king on Zion, God's holy hill? Who is the promised Anointed One (Messiah)? Answer: Jesus! This has been confirmed by Jesus' resurrection from the dead. That too was promised in Psalm 16, also written by David, but ultimately not about David. It was rather about David's greater Son, Jesus. It did not refer to David, because David died and his body did see corruption. But Jesus' body did not see corruption.

For you will not abandon my soul to Sheol, or let your holy one see corruption. - Psa 16:10 ESV

Jesus lives! His resurrection was confirmed by hundreds and hundreds (1 Cor. 15:3-8). Paul himself saw and spoke with the risen Christ on the road to Damascus (Acts 9:1-19 and retold in Acts 22:6-21 and 26:12-18). This Jesus is indeed the promised Christ and the Son begotten by the Father before the creation of all things. The Nicene creed puts it this way:

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him, Paul continues, comes freedom and forgiveness of sins. This freedom is not possible by keeping the law of Moses. It is only possible by putting your trust and faith in Jesus. He is the great  eternal high priest who pleads forever before the Father's throne on behalf of those who put their faith and hope in him. He is both the priest and the sacrifice offered upon the cross, the Lamb of God that takes away the sins of the world. 

That too was promised in another of the psalms of David that speak about the Messiah who rules from Mt. Zion forever as both king and priest.

The LORD has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek." - Psa 110:4 ESV

Melchizedek was the strange king to whom Abraham gave gifts after he returned from rescuing his nephew Lot. The Hebrews letter will discuss this further in chapters 6 and 7, 

The wonder of all these quotes from the psalms is that they were and are fulfilled in Jesus. The truth of this statement is Jesus' return from the dead, his resurrection. This is what we Christians celebrate each Sunday. On the first day of the week we recall that Christ is risen. If he is not risen then everything we believe and all that we proclaim is empty and meaningless. Then there is no forgiveness and no hope of our own resurrection. Then the Scriptures are not true. In one of his letters to Corinth Paul puts it like this. 

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. - 1Cor 15:12-19 ESV

No other religion, no other religious system, no one else can make these outrageous claims and back them up. Only Jesus died and rose again. Only Jesus' body saw no corruption. Only Jesus is the eternal high priest. We'll have much more to say about this as we continue our study of this wonderful epistle. And as we do, we'll affirm again and again that Christ is risen indeed!

How Can Christ Be Both God And Man?

"You've changed," my wife said to me. "You used to be . . . " She then went on to describe how my views of people and of life are different now than they used to be. And yet I am still the same person—or do I just think I am? I suppose it depends partly on what I mean by the term person. Has my person changed? Do I have a different person-ality than I did 20,30, even 40 years ago? We do believe people can and do change, do we not?

I speak about this in order to introduce the many, many ways people have thought about Jesus over the years. No one denies that he lived in the first century of what is called the Christian—or some say common—era (CE). No one denies that he has had universal influence. But who is he? Or, as some say, who was he? Here's a partial list of what people have decided about Jesus. I'll skip the fancy Greek or Latin terms applied to the various items listed.

• the promised Messiah, but only a man
• one of the great prophets, but only a man
• God, but appearing to be human
• an ordinary man, son of Mary and Joseph, adopted by God as His Son at Jesus' baptism
• a holy man reincarnated as all are across the ages
• truly a man, but also a god created by the heavenly Father in the beginning of all things
• one person to be sure, but a person with both human and divine natures
• God who merely used a human body like a garment—not really a human
• God with one person, one substance, one nature
• truly a man with a human nature and truly God with divine subsistence or nature

Confused yet? What do you believe about Jesus? Who is he? Who is he to you? Is he but one of the many holy people to whom you may pray? Is he one of the many gods created by the one true God? You and I really need to get this straight, because our eternal destiny depends upon it—or at least that's what most Christians insist. Which point in the list above is the one you chose? Or do you feel I'm nit-picking and trying to confuse you? Let's take a look at but a couple Bible verses.

Again the Lord spoke to Ahaz, “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will not ask, and I will not put the Lord to the test.” And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. - Isa. 7:10-13 ESV

Notice that the virgin is to conceive and bear a son. Except that the child was to be conceived by a virgin, he was to be born in the normal manner. He was to be a man child, a human. However, the prophecy tells us that his name is to be Immanuel, a Hebrew name meaning El (God) immanu (with us). The virgin gave birth to "God with us".  This same note is picked up by the Apostle Paul. 

For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. Rom. 9:3-5 ESV

Jesus' human nature is described according to his ancestry. He is a Jew and the promised Messiah of the Jews, descended from the patriarchs, Abraham, Isaac and Jacob. And yet he is "God over all, blessed forever." Here in Romans Paul openly declares Jesus to be God. Paul ascribes divinity to Jesus again in his letter to Corinthian believers. 

None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 1 Cor. 2:8 ESV

The man Jesus was put on the cross. He suffered a horrible death there and was buried in the tomb of Joseph of Arimathea. And yet Paul gives him a divine or godly title, "The Lord of glory"! In this manner he makes it clear that Christ's true divinity and his true humanity did not change even a little during his suffering and crucifixion. And he emphasizes the same thing in his talk to the elders or pastors at Miletus.

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. Acts 20:28 ESV

Their congregations are part of the "church of God"! and yet God obtained the church with his own blood. Blood is a human thing. Jesus was truly human and yet Paul openly declares him to be God! Thus the blood is God's blood. Jesus is truly God and truly man. This is why it is perfectly biblical and accurate to say that "God died" upon the cross.

God's Word reveals Christ as fully and completely Man and fully and completely God. Great indeed is the revealed mystery here, a mystery that we cling to in faith, because we believe that Christ, true man and true God, died for us and thus set us free from all condemnation.

More on this next time.

Who Ever Is Jesus Christ?

"My church is a lot more open-minded than yours!
"What do you mean?"
"Well, we teach that Christians, Jewish people, and Muslims all pray to the same God. You talk as if Jesus were the Savior, the only path to God."  

"Muslims believe that Jesus was a great prophet. Jewish people believe that Jesus was a gifted yet unorthodox rabbi. Buddhists regard Jesus as an enlightened person. Scholars acclaim Jesus for his remarkable ethics. Jehovah's Witnesses describe Jesus as an exalted, divine being. Mormons teach that Jesus Christ became a god."

So begins the section about Jesus Christ in the 2010 book I downloaded from Amazon last week. The book is called The Lutheran Difference. You might want to check it out. It discusses in detail in what ways Lutherans differ from other Christian and non-Christian groups. The book is organized around the Nicene Creed. As the introduction says, the name Lutheran is shorthand for saying, I agree with Martin Luther whose teaching has been well-known for over 500 years. The book goes on to show from the Bible how Lutherans differ and why. Since I've been writing about Jesus in particular during the past several weeks, I thought it well to continue by using this book as my reference.

One word in that Nicene Creed has caused much controversy. It is the Greek word ousios. We translate the word into English with our word substance or being. The Nicene Creed describes Jesus as being homo-ousios, that is of the same substance or one in Being with the Father. So one English translation of the creed describes Jesus in this way:

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made, one in Being with the Father.
Through him all things were made.

I mention this to point out that there was much controversy over the years about the person of Jesus. Just who is he? Is he truly God? How can there be three persons and yet but one God? So the teachers argued back and forth for many, many years. The details of that controversy are spelled out in the link above to the Wikipedia article. Ultimately the teachers of the church developed the Nicene Creed in order to declare what they understood to be the teaching of God's Word. Millions of us since then have embraced that Creed as our own confession of faith.

Now mind you, not everybody likes the term homo-ousios. It certainly is not a Bible word. It is a Greek word cooked up by some and tossed back and forth with many nuances. There are times when many of us wonder whether the term detracts from the awesome mystery. Maybe we're trying too hard to explain something beyond human words, a mystery foretold by the prophet Daniel, among other O.T. prophets. He wrote like this in an inspired attempt to describe what he saw and experienced.

"I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. - Dan 7:13-14 ESV

This mysterious son of man in Daniel's vision is given authority and dominion that rightly only belongs to God. All peoples, nations and languages serve him. This appears to be why Jesus favored the title Son of Man. He used it again and again to describe himself. Examples:

• the Son of Man has nowhere to lay his head. -  Matt. 8:20 
• the Son of Man has authority on earth to forgive sins. - Matt. 9:6
• the Son of Man is lord of the Sabbath - Matt. 12:8
• the Son of Man will send his angels, and they will gather of of his kingdom all causes of sin - Matt. 13:41
• they see the Son of Man coming in his kingdom - Matt. 16:28
• Tell no one the vision, until the Son of Man is raised from the dead - Matt. 17:9
• The Son of Man is about to be delivered into the hands of men - Matt. 17:22
• Then will appear in heaven the sign of the Son of Man - Matt. 24:30

As you can see, again and again and again Jesus took to himself what Daniel described: dominion, authority, glory, and equality with God the Father. His is an everlasting kingdom that shall never pass away nor be destroyed. This is what the creeds attempt to say in whatever language they use.

Lutherans—and millions in other Christian traditions—embrace that confession, that credo. More about this next time, especially since we believe our eternal destiny rests upon getting this right.