It All Depends On Jesus' Resurrection

I notice a strange and awesome thing as I continue to read the letter to the Hebrews. The writer looks at the Old Testament Scriptures as if they are a record of God the Father having a conversation with His Son. In other words, he seriously believes that God is speaking through these words and has been from the time they were first written. This is not at all how many view the O.T. Bible in our day. Listen to what the writer says about Jesus Christ, the Messiah.

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "You are my Son, today I have begotten you"; as he says also in another place, "You are a priest forever, after the order of Melchizedek." - Hebrews 5:5-6 ESV

That first quote is from David's psalm.

"As for me, I have set my King on Zion, my holy hill." I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. - Psa 2:6-7 ESV 

The Apostle Paul referred to that psalm in his sermon to the Jewish synagogue in Antioch in Pisidia, a city on the Mediterranean coast in the southwestern part of modern Turkey (Acts 13:16-41). In his sermon he points out that Jesus was the direct descendant of King David. The promise spoken to David about a King on Mt. Zion or Jerusalem has now been fulfilled. David was not that king. He lived for a time and died. Who then is the Son who would be the permanent king on Zion, God's holy hill? Who is the promised Anointed One (Messiah)? Answer: Jesus! This has been confirmed by Jesus' resurrection from the dead. That too was promised in Psalm 16, also written by David, but ultimately not about David. It was rather about David's greater Son, Jesus. It did not refer to David, because David died and his body did see corruption. But Jesus' body did not see corruption.

For you will not abandon my soul to Sheol, or let your holy one see corruption. - Psa 16:10 ESV

Jesus lives! His resurrection was confirmed by hundreds and hundreds (1 Cor. 15:3-8). Paul himself saw and spoke with the risen Christ on the road to Damascus (Acts 9:1-19 and retold in Acts 22:6-21 and 26:12-18). This Jesus is indeed the promised Christ and the Son begotten by the Father before the creation of all things. The Nicene creed puts it this way:

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him, Paul continues, comes freedom and forgiveness of sins. This freedom is not possible by keeping the law of Moses. It is only possible by putting your trust and faith in Jesus. He is the great  eternal high priest who pleads forever before the Father's throne on behalf of those who put their faith and hope in him. He is both the priest and the sacrifice offered upon the cross, the Lamb of God that takes away the sins of the world. 

That too was promised in another of the psalms of David that speak about the Messiah who rules from Mt. Zion forever as both king and priest.

The LORD has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek." - Psa 110:4 ESV

Melchizedek was the strange king to whom Abraham gave gifts after he returned from rescuing his nephew Lot. The Hebrews letter will discuss this further in chapters 6 and 7, 

The wonder of all these quotes from the psalms is that they were and are fulfilled in Jesus. The truth of this statement is Jesus' return from the dead, his resurrection. This is what we Christians celebrate each Sunday. On the first day of the week we recall that Christ is risen. If he is not risen then everything we believe and all that we proclaim is empty and meaningless. Then there is no forgiveness and no hope of our own resurrection. Then the Scriptures are not true. In one of his letters to Corinth Paul puts it like this. 

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. - 1Cor 15:12-19 ESV

No other religion, no other religious system, no one else can make these outrageous claims and back them up. Only Jesus died and rose again. Only Jesus' body saw no corruption. Only Jesus is the eternal high priest. We'll have much more to say about this as we continue our study of this wonderful epistle. And as we do, we'll affirm again and again that Christ is risen indeed!

Its All About Jesus. We Have No Other Message

In reminding us that God's Son is superior to the angels, the writer to the Hebrews quotes seven OT passages as proof. Two of them are about angels, the others are about Jesus and His glory (Hebrews 1:5-13 ESV)

Consider how he quotes Psalm 2 and then refers to Psalm 89:3-4, 26-27

For to which of the angels did God ever say, "You are my Son, today I have begotten you"? Or again, "I will be to him a father, and he shall be to me a son"? - Hebrews 1:5 ESV

In the second Psalm he sees Jesus firmly established on Zion, the holy city of Jerusalem. In his eyes the whole story of Jesus' crucifixion and resurrection was foreshadowed in this psalm. The apostles Peter and John ascribed the psalm to David in their prayer after they were released by the Jewish rulers (Acts 4:24-26). But they insisted that David wrote about Jesus. And even though the Sanhedrin forbad them to speak or teach about Jesus, they would continue to do so.

"Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard." - Acts 4:19-20 ESV

This then is the major point of the entire letter to the Hebrews—and a lesson for all of us who call ourselves Christian. The entire Scripture, Old and New Testaments, is about Jesus! He is the eternally begotten Son, sent by His Father to set us free from the power of sin and the devil. We must speak about Him. He is the center of our message. We have no other. Jesus Himself declared,

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, - John 5:39 ESV

Yes, we have nothing else to teach, nothing else to preach, nothing else to talk about if we do not preach and teach about Jesus, God's Son. Everything flows from and back to this message about Jesus and His cross.

The angels are mighty beings, but none of them compares in glory, majesty and power to God's Son. This, as you may know, was a huge point of controversy in the history of the church. It still is among some, like Jehovah's Witnesses, Mormons, Muslims and others who claim to honor Jesus, but deny His deity, deny that He is God's eternal Son.

The Nicene Creed addressed this question with what they prayed was a clear statement about Jesus being God.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.

The Messiah promised in the OT is Jesus! He is no mere creature. He is the eternal Son of God. His entrance into this world of men was through the blessed Virgin Mary, but His conception was not through the normal means of the union of a man and his wife. It was rather by the wondrous working of the Holy Spirit. He who was begotten in the Father's endless Day, has humbled Himself to now become one with us.

Here then is the mystery and wonder of Jesus, the Messiah, the Christ. He is both God's Son and the Son of Man. Yes, He was and remains truly a man crucified under Pontius Pilate. He did indeed suffer and die on that Roman cross on that hill near the outskirts of Jerusalem. He was indeed buried in the grave loaned to him by Joseph of Arimathea. But He rose from the dead on the third day after His death and now rules in and over all things as Creator and Redeemer.

But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions." And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; - Hebrews 1:8-10 ESV

He concludes this first chapter with a final reference to the ministry of the angels. We'll take a one more look at that ministry next time before moving on.

Why Only Jesus Can Solve The Dilemma Of Death

I ended yesterday's post with these words about our troubled world: "Everything is in confusion. It was never to be this way. God did not want it this way, but what could He do about it?" We pick up our discussion, based upon a book written by Athanasius of Alexandria on the Incarnation of Jesus Christ.

The law of death prevails upon the entire human race despite our best efforts. In earlier posts of this blog I outlined how some believe they will soon be able to reduce our individual human personhood to a computer program that can be stored and retrieved when repairs to one's body or mind are needed. Cf. blogs about The Singularity. At that point, they say, humans will become immortal. Death will be conquered—at least for those with access to such cloud-based computers.

We all share a desire to live. And we Christians know with certainty that you cannot reduce human life to a computer program, regardless of its complexity. But how then will death be conquered? Here is our dilemma. It is quite unthinkable that God should go back on His Word that we children of Adam and Eve must die because of disobedience, our sin. He cannot falsify Himself. On the other hand it is equally unworthy of God's goodness that we who are created in His image be brought to nothing both by our sinfulness and by the deceit of the devil and those rebel spirits that follow him.

Like so many of us, I distinctly recall thinking in my youth about this issue. What's the point of living if it all leads to death? Surely it would have been better for the Creator never to have created us than to be thrown away and die. Is God so helpless that he cannot do something about this horror? To leave us to corruption and death is unfitting and unworthy of a loving and all-powerful God.

To solve this dilemma some suggest that instead of relying upon computer programming and other forms of science, we need to repent, that is change our way of thinking and acting. By openly admitting our guilt and promising to change we should be able to reverse the situation, right? Wrong! It might sound good, but repentance doesn't change human nature. Granted, the witness of Scripture is that the Lord GOD has no pleasure in the death of anyone (Ezekiel 18:32). We may accept and rejoice in that truth, but it still changes nothing. To be honest not a single one of us even comes close to keeping God's commands to love Him and to love one another. No one is righteous, no not one (Rom. 2:10-18; Psa. 14:1-3).  And God cannot change His Word that pronounces death upon sinners. The dilemma remains.

This is why the Word of God had to do it for us. In the beginning He called forth all things out of nothing (in today's language: the Big Bang). Consequently He is the only one who can reverse the situation and maintain the heavenly Father's consistency. Jesus Christ, God's Son, is God's Word by which all was made and without whom nothing was both created and made (John 1:1-3). He was, is and ever will be above and outside creation. One must rightly describe Him as immaterial. He is not created. He is "God of the substance of the Father, begotten before the worlds" (see Athanasian Creed:31). He is eternally one with His Father (John 10:30; 17:11, 21). As God's Word He fills all things. Everything exists by Him. In Him we live and move and have our being (Acts 17:28).

The Word Was Made Flesh

Since He alone can deal with our dilemma, the Word of God came down to our level to do just that. He who occupies and has created all dimensions of this creation confined Himself to the four of our existence. He became a man, borne of the Virgin Mary. He did it out of compassion for us. He was unwilling that death should remain our master. Out of sheer love He lived a life of complete and total obedience to His Father—for us. Out of sheer love He surrendered His body to death—for us. In this manner He robbed death of its power. Death disappeared as utterly as straw from fire (1 Cor 15:55-57). With His death the Lord Jesus became the Victor over death. We who have been born anew of God share in that victory (1 John 5:4).

The writer to the Hebrews puts it this way:

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. - Hebrews 2:9-10 ESV

By His suffering and death He completed the work He set out to accomplish. By the sacrifice of His own body He did two things:

• He put an end to the law of death that barred our way to the eternal presence of God

• He made a new beginning of life for us, giving us the certain hope of resurrection.

Paul puts it this way:

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. - 1 Cor 15:20-22 ESV

We still die, but no longer as men and women condemned. Death for us is now a part of the process of putting away sin and death in order to rise again in the general resurrection that will be openly displayed at the time appointed (1 Tim. 6:13-16).

This, then, is the first reason of our Savior's becoming Man. There are other things, however. We will consider them in the next blog post.

Jesus, One With The Father, Begotten Not Made

In my last post we began to look at Jesus' hard saying in John 6. We pick this discussion up today.

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."
The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"
So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever." - Jhn 6:51-58 ESV

Jesus' saying or teaching was stiff, unbending and difficult. Many of his disciples couldn't accept it. It simply made no sense. They joined with the others who were not his disciples to complain about what Jesus said, "How can this man give us his flesh to eat?"

Lets start with Jesus' saying about his flesh and blood, "Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink."

At the beginning of his Gospel, John writes, "And the Word became flesh and dwelt among us" (John 1:14). Prior to that John tells us that the Word was God! And that everything was made by Him. In other words, this Word is not a creature of God. No indeed. He IS God. And yet . . . "the Word became flesh and dwelt among us."

This was a great controversy among us Christians in centuries past about Jesus. Just who is he? The whole thing surfaced in a huge fight in the fourth century after Christ's resurrection and ascension. An Egyptian clergyman by the name of Arius taught that Christ is the Son of God, but he did not always exist. Rather, he was created by God the Father. He based this on Jesus' discourse with his disciples prior to his suffering in which he pointed out that his Father was greater than he.

You heard me say to you, 'I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. - Jhn 14:28 ESV

Obviously this does not appear to square with John's introduction about the Word being God and becoming flesh and blood like the rest of us. So the controversy waged on and on until the church fathers had to get together again and again to solve it—or at least agree as a majority about what the Scriptures teach about Jesus. Various forms of Arianism—the teaching that Jesus is a creature—continue among so-called Christians to this day. For instance, Mormonism, the religion of American presidential candidate Mitt Romney, teaches that Jesus is a creature, conceived by the physical union of God the Father and Mary. They further teach that Jesus is our elder brother who progressed to become a god. By following his example we too can become gods.

The majority of the church's teachers and pastors came to an agreement toward the end of the fourth century in a gathering in Constantinople, the capitol of the Roman empire. There they agreed on the wording of the Nicene Creed, the most universal of all the Christian creeds, accepted by the Roman Catholic Church, Eastern Orthodox churches, Lutherans and most protestant churches. That teaching is that Jesus is begotten, not made, being of one substance with the Father, by whom all things were made.

This teaching comes from the first chapter of John's Gospel as noted above. There we read that the Word became flesh and blood after all things came into being through him.  He is not a creature, but  the only-begotten (monogenēs - Greek) of the Father (John 1:14). That's why the creed says, begotten, not made. To say he was made would suggest that Jesus is a creature or some kind of demi-god as the Mormons teach. 

So back to the hard saying and the question, "How can this man give us his flesh to eat?" The point made by the church is that Jesus is indeed a man—and will always be a man. BUT! He is also God, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made (see also the Athanasian Creed). So the saying is harder than it first appears. We are dealing with the God-Man, Jesus, the Word made flesh. 

We'll probe this hard saying some more next time.