Mankind Is Unique—We Are Not Animals

During Lent we Christians urge one another to take a long, hard look at ourselves in the light of God's revealed Word. That Word, of course, is divided into the Law of God that serves primarily to reveal our sins and the Gospel, the gracious Word of forgiveness won for us by the life and sacrificial death of Jesus Christ. The recent edition of The Lutheran Witness has a fine article on "Natural Law, Lutheranism and the Public Good," only partly reproduced by this link.

My friend and fellow-pastor, Rick, writes me again, this time about the above article:

What do you think of the article in Lutheran Witness concerning the Natural Law?  He has a point, but I think he goes too far with the very last statement "whom our Lord has created in His own image." The fact is the natural law in conscience in our culture has been "seared as with a hot iron." I Tim 4:2. and the "image of God" has been broken in the human heart and can only be restored in Christ "to be like God in true righteousness and holiness."  Eph. 4:24.. Question for you, "Is the moral law and conscience part of the "broken image of God" in natural man?"

 I gather that Rick wants to discuss the original image of God as it was in Adam and the image being restored in the hearts of those of us called to faith in the Second Adam, Jesus Christ. Beyond that, it seems from the referenced article that the answer to Rick's question is at least alluded to by the comment, ". . . appeals to natural law may be perceived as elevations of pagan philosophy over Christian theology, reason over revelation and Law over Gospel."

Best place to start is to review again what the image of God is—or was. Our source is Genesis 1:27:

"So God created man in his own image, in the image of God he created him; male and female he created them."

This image persists even after Adam's fall into disobedience and sin:

"This is the book of the generations of Adam. When God created man, he made him in the likeness of God." - Gen 5:1 ESV

"Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image." - Gen 9:6 ESV

The Hebrew word for likeness in Genesis 5 is demuwth. The prophet Isaiah says you cannot create a likeness of God. He is incomparable, unique, one of a kind. There is nothing in all creation like Him. He is the Creator and Ruler over all things created. No idol of stone or metal can be made like Him. He is above and beyond all creation. "To whom then will you compare me, that I should be like him? says the Holy One" (Isaiah 40:25). How then can Adam and the sinful children of Adam be considered to be "made in God's own image"? Hold that question in your mind.

The other Hebrew word is tselem which we translate as image (Genesis 1:27; 9:6). The pagans made images of Baal (2 Kings 11:18). Images of men were portrayed on walls (Ezekiel 23:14). The forms and people we see in our dreams are called tselem (Psalm 73:20). When we awake we realize these are not real. They are but dreams (chalowm). 

And yet Adam's son Seth was brought forth in Adam's image (Genesis 5:3). Did that mean he looked like Adam? I suppose he did, but is that all Moses wants to say? Obviously not, because he starts the chapter by saying that man was originally created (Hebrew bara) in God's likeness (demuwth), both male and female.  Then he goes on the tell us that Seth was brought forth in Adam's likeness (demuwth), after his image (tselem).

Confused? Let's review where we are.

1. Adam and Eve were originally created in the image and likeness of God. No other creature was created in God's image and likeness. In that sense, mankind is unique. We are not animals. 
2. God cannot be portrayed by any creation of man, i.e. image, likeness, idol, painting, etc. 
3. Even after the fall into sin the image and likeness of God remains in mankind. 
4. This image and likeness of God is God's continued creation in the hearts and lives of mankind. This, above all else, is what distinguishes us from all other creatures. Like God, we are unique.
5. Yet, Adam's son Seth—and all of us children of Adam—are brought forth in Adam's image and likeness.
6. Conclusion: we children of Adam and Eve bear both the image or likeness of God and the image or likeness of Adam. 

How can this be? What does this mean? Let's look at the process of birth through which Seth inherited the image or likeness of Adam. Here is what the Spirit reveals. 

"Behold, I was brought forth in iniquity, and in sin did my mother conceive me."           —Psalm 51:5

"The fool says in his heart, 'There is no God.' They are corrupt, doing abominable iniquity; there is none who does good. God looks down from heaven on the children of man to see if there are any who understand, who seek after God. They have all fallen away; together they have become corrupt; there is none who does good, not even one." —Psalm 53:1-3 

"The wicked are estranged from the womb; they go astray from birth, speaking lies."—Psalm 58:3

"Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned?" — Romans 5:12

From this we gather that the likeness or image of Adam is sin and that we children of Adam and Eve are sinful and estranged from God from the moment of conception. This is why our Lord Jesus said to Nicodemus, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. . . unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit" (John 3:3-7).

From this brief study we can conclude that Pastor Rick refers to the image of Adam when he speaks about the "broken image of God". We humans still retain the image of God in certain matters. We are able to reason and to have dominion over the creatures of land and sea. We still multiply and are about the task of subduing the earth and using the plants for food (Genesis 1:26-30). And in the hearts of men there is still some of the image of God that we call the natural law and conscience. But we are in rebellion. We are sinners who bear also the image of Adam. Our only hope is that we might be born again by the work of the Spirit in the Word and remade into the image of the Second Adam (1 Corinthians 15:45-57). This process begins already in our baptism into Christ. It will be completed on the Day of the Great Resurrection.

These are weighty matters, well worth meditating upon during these 40 days of Lent.

 

 

 

The Blessed 40 Days of Lent

In this next week millions of Christians will begin their 40-day journey toward the celebration of the first and greatest of the Christian festivals, the Feast of the Resurrection. This Feast is so important because, as St. Paul wrote, "If Christ has not been raised, then our preaching is in vain and your faith is in vain." He goes on to point out that he is a false prophet if this is not so. If there is no such thing as a raising of our bodies from death and the grave, we are still guilty as sinners who must answer to God. And those who have died before us have most certainly perished and gone to hell. What pitiful wretches we are. Everything about life is therefore without meaning and the only thing left is to grab as much of life's treasures and pleasures as you can before you die. (1 Corinthians 15:14-19; Ecclesiastes 6:1-12).

But in fact Christ has been raised from the dead. That is both our faith and the most irrefutable fact of human history. We challenge anyone, any where to prove otherwise. And we look forward with great eagerness to that day when death, the final enemy, will be destroyed (1 Corinthians 15:20-26).

In preparation for this celebration the Church has encouraged believers from the beginning of the Christian era to set aside 40 days to meditate upon God's Word, pray and fast. Why 40 days? 40 is the number closely connected with cleansing, penitence and preparation for new beginnings. Consider the following:

• When the Lord saw that all mankind had rejected Him, He determined to destroy them all with a great flood. Noah and his family and the animals floated safely upon the waters in the Ark as it rained upon the earth 40 days and 40 nights (Genesis 7:12). The flood continued for another 150 days before the Ark settled on the mountains of Ararat. On the tenth month the tops of the mountains became visible. Noah then waited another 40 days before opening a window in the Ark (Genesis 8:6). 
• After Moses led the Children of Israel out of bondage and slavery in Egypt and across the Red Sea, they came to Mount Sinai. The LORD then called Moses up to the mountain and spoke with him for 40 days and nights, giving him instructions about the Tabernacle and its furnishings, the priests and the Sabbath (Exodus 24:12-18). 
• While on the mountain, large numbers of the Israelites gave up their trust in the LORD and in Moses. They forced Moses' brother Aaron to create a golden calf, most likely the Egyptian goddess Hathor, who was represented as a holy cow and considered the goddess of love, sex, fertility, beauty and motherhood. They worshipped this goddess with sacrifices, feasting, music and ribald lust. When Moses came down from the mountain he was filled with anger and called upon the Levites to slaughter the revelers. Some 3,000 died that day. Then Moses returned to the mountain for 40 days, to fast and to plead for the people, fearing especially that the LORD would destroy them all (Exodus 32:1-35). 
• Later Moses sent spies from all the tribes to scout out the promised land for 40 days. This was the land they all longed for. This was the land they hoped to possess (Numbers 13:17-25). 
• Because they rejected the opportunity given to them to take the promised land, the LORD sent the Israelites back into the wilderness for 40 years, one year for each of the 40 days they had explored the land (Numbers 14:33-34). 
• Many years later, the prophet Elijah fled to the wilderness of Sinai after challenging and slaughtering the prophets of the god Baal. Strengthened by an angelic meal, he went on for 40 days to Mount Horeb where he heard anew the voice of the LORD (1 Kings 19:1-18). 
• In perfect obedience to His Father and ours the LORD Jesus, led by the Spirit, went for 40 days into the wilderness to fast and pray. At the end of His fast He hungered and was tempted by Satan to disobey His Father (Matthew 4:1-11). 

 So we follow these great examples and set aside 40 days to ponder our lives here upon this earth, to remember that we also are disobedient sinners and deserve nothing less than the eternal judgment of God. But we also rejoice that our LORD Jesus endured all this for us and lived for us that perfect life of obedience, finally offering up that most precious life for us all and rising again on the third day.

I'll say more about the temptations our LORD endured for us while in the wilderness in the days ahead.