The Beast From The Sea

John's Revelation makes it abundantly clear that the people of God will be opposed, persecuted and killed, but they will prevail and ultimately win the victory. And so now comes an agent of the dragon, the Beast!

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. - Rev 13:1-2

The prophet Daniel had received a vision of four great beasts coming up out of the sea, pointing to the four great empires that were to follow (best understood as the Assyrian, Median, Medo-Persian and Greek). The sea from which the beasts arise is a symbol of chaos and destruction (Isa. 27:1), but the LORD is in full control of that sea (Psa 89:9; Prov. 8:29; Jer. 5:22). He leads his people safely through it and destroys their enemies (Psa 66:6; 78:13). Nevertheless the enemies of God and his people continue to rise from the sea. The Revelation to John appears to be an update to that of Daniel. John's beast appears as a composite of Daniel's four. His first was like a lion with eagle's wings, the second like a bear, the third like a leopard and a fourth with iron teeth and ten horns (Dan. 7:3-8).  To the Johannine beast the dragon, the devil, gives his power, throne and great authority. John continues,

One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, "Who is like the beast, and who can fight against it?"- Rev 13:3-4 ESV

Daniel's prophecy pointed to the Seleucid Empire that began with the collapse of Alexander the Great's. The Roman Empire replaced the Seleucid and in John's day became the great anti-Christ. The role of Daniel's fourth beast had been filled by Antiochus IV Epiphanes, who desecrated Jerusalem's temple in 167 B.C. by sacrificing a pig to Zeus/Baal upon its altar. Now John's beast from the sea represents Rome, the world power opposing the reign of Christ.

And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. - Rev 13:5-6 ESV

Beginning with Julius Caesar, Roman emperors had been declared gods, the early ones after their deaths, but later emperors even during their lifetime. Emperor Domitian required that people address him as "our master and god."

The Holy Roman Emperor

The "mortal wound" that was healed refers to the Nero legend. The 32-year-old Nero committed suicide in A.D. 68. The earliest legend claimed that Nero did not really die, but fled to Rome's greatest enemy, Parthia. From there he would return with a large army to Rome to destroy it. Thus the mortal wound was "healed" and the beast continued to utter blasphemies against God, God's name and dwelling, that is, those who dwell in heaven.

The Lord Jesus had predicted that false christs and false prophets would arise and perform signs and wonders so as to lead men astray (Mark 13:21-22). He also predicted the destruction of Jerusalem, an event a generation prior to John's Revelation (Mark 13:14-20). But the opposition to Christ and his people continued as the beast was allowed to make war on the saints, throwing God's word in their faces. In mockery they cried, "Who is like the beast?" and "Who can fight against it?" These words are parodies of the words of the worshippers of the true God, "Who is like you, O LORD, among the gods?" (Exod 15:11; Deut 33:26; 1 Kings 8:23).

John points to the beast receiving a blasphemous mouth and authority from the dragon. That authority is world wide, "over every tribe and people and language and nation." However note carefully what John also says,

Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation, and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. If anyone has an ear, let him hear: - Rev 13:7-9 ESV

Four times in vv. 5-7 John points out that the beast "was allowed" or "was given" (Greek - edothē). So John reminds his readers, "If anyone has an ear, let him hear." Not even the Antichrist can escape God's plan and time frame. His time and power are limited. He is given forty-two months (3 1/2 years - Rev 11:2; 12:6). After that he loses his authority. He continues only until his time is up. 

The same lessons apply in our day as beasts and anti-christs of various kind arise to persecute and kill the people of God. But we are comforted. They cannot, they will not prevail, but Christ's kingdom will. That is the great message proclaimed throughout John's Revelation. 

The Blasphemy Against The Holy Spirit

We've been speaking about praying to the LORD for forgiveness and promising to do the same toward those indebted to us. But is there ever an instance when we must not forgive? Is there any such command in Sacred Scripture? Is there any sin God will not forgive? Listen.

And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. - Mat 12:31-32 ESV

What is this blasphemy against the Spirit?

A man with a withered hand came to a Jewish synagogue on the Sabbath. For unknown reasons his hand was not getting blood to it. Was it gangrene? We don't know. What we do know is that the man desperately wanted to be healed and believed Jesus could do it. But it was the Sabbath and on the Sabbath all true children of Abraham could do no work. And healing a man was work.

Already the Pharisees had condemned Jesus for allowing his disciples to pluck grain heads and eat them. Jesus responded that about a thousand years before King David was given the bread of the Presence or Show-bread (Exod. 25:30; Lev. 24:5-9) by a priest. That sacred bread was to be eaten only by the priests (Exod. 28:32-33). David and his men were fleeing for their lives and in great need of food. So the priest gave them this holy bread, breaking all the rules about it.

Moreover the priests always worked on the Sabbath. In the temple on the Sabbath they had to offer lambs, flour and oil as well as other offerings. And that was surely work. Thus they desecrated the Sabbath and yet were guiltless in God's eyes.

Beyond that, something greater than the temple stood before their eyes. Jesus, the Son of Man to whom the eternal day of rest pointed, the Lord of the Sabbath, stood before them, but they did not see him. They saw only a false prophet. Yet this same Jesus, the true high priest, was to enter into the very presence of God, offering himself as the one, final sacrifice. And so true rest from the guilt of sin and the punishment of death would now be available to all who will receive it in faith.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. - Hebrews 4:14-16 ESV (consider the entire chapter)

With that response Jesus entered the Synagogue where he was confronted by the man with that withered hand. And the Pharisees were waiting. "Is it lawful to heal on the Sabbath?" they demanded.

Jesus responded by pointing out that they fed and rescued their sheep on the Sabbath. "Of how much more value is a man than a sheep!" And with that he restored the man's hand to full health.

This brought a firestorm of anger and hatred from the Pharisees. Jesus had to go. They conspired together on how to kill him. But they could not stop him—yet. He kept right on healing still others, even healing a blind and mute man oppressed by a demon. These further deeds caused them to accuse Jesus of being in the service of Satan himself. All this was, of course, blasphemy. This is why Jesus said what he did.

Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. - Mat 12:30-32 ESV

From this we conclude that some may—for a time—mock Jesus and be forgiven. But finally, if they reject what the Spirit has spoken in God's Word about Jesus as our High Priest, they commit blasphemy. Jesus has presented the one, final sacrifice for sin. The Spirit calls to us in that Good Word, inviting all to accept Jesus' sacrifice and so be eternally rescued from judgment and death. Turn your back upon that Gospel, join the Pharisees to pronounce Jesus as a servant of Satan, blaspheme the very Spirit of God, and you will not and cannot be forgiven. This is the unforgivable sin!

So humbly and with deepest gratitude we pray, "Our Father in heaven, forgive us our debts for the sake of Jesus, even as we promise to forgive those who are indebted to us."

Another Look At Capital Punishment

Capital punishment—the very phrase spells controversy. It points to a crime pronounced worthy of death. Civil laws in the various states and by the Federal government allow the death penalty for a wide variety of crimes:

• Murder
• Treason
• Aggravated kidnapping
• Drug trafficking
• Aircraft hijacking
• Placing a bomb near a bus terminal
• Espionage
• Aggravated assault by incarcerated, persistent felons or murderers
• Killing or attempts to kill any officer, juror or witness in cases involving a continuing criminal enterprise
• Sexual battery or attempted battery with injury to a child under 12
• Rape of a child less than 10 (some laws say 12, others 14)
• Second conviction for sexual intercourse without consent accompanied by serious bodily injury

The death penalty in the United States is used almost exclusively for the crime of murder. Although state and federal statutes contain various capital crimes other than those involving the death of the victim, only two people were on death row for a non-murder offense (Patrick Kennedy and Richard Davis in Louisiana) when the U.S. Supreme Court addressed this issue in 2008. No one has been executed for such a crime since the death penalty was re-instated in 1976. In 1977, the U.S. Supreme Court in Coker v. Georgia, 433 U.S. 584, held that the death penalty for the rape of an adult was "grossly disproportionate" and an "excessive punishment," and hence was unconstitutional under the Eighth Amendment. The Court looked at the relatively few states that allowed the death penalty for rape and the few death sentences that had been handed down.  

Some states passed new laws allowing the death penalty for the rape of a child. In 2007, the Louisiana Supreme Court upheld the death sentence for Patrick Kennedy for the rape of his step-daughter, STATE OF LOUISIANA v. PATRICK KENNEDY (No. 05-KA-1981, May 22, 2007). Kennedy was convicted in 2003. However, Louisiana's law was struck down by the U.S. Supreme Court on June 25, 2008. See Kennedy v. Louisiana for more information. This decision also held that the death penalty would be disproportionate for any offense against an individual that did not involve death of the victim.

So far the United States. What about the Bible and Jewish civil laws in the days of the New Testament? We come across the following in John 8.

Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, "Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?" - Jhn 8:2-5 ESV

What laws were those? And why? Here's what we read in the Old Testament about crimes deserving the death penalty:

• Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death. 

• Whoever takes a human life shall surely be put to death. - Lev 24:16-17 ESV 

• For anyone who curses his father or his mother shall surely be put to death.

• If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.  

• If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. 

• If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. 

• If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. 

• If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. 

• If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them. - Lev 20:9-16 ESV

What kind of laws were those? Death for cursing your parents? Death for adultery? Death for homosexuality? Death for perverted sex with an animal? Death for blasphemy? We need to take a serious look at these laws and ask ourselves as Christians how to view them. What, if anything, does the Holy Spirit teach us in our day?

More on this next time.

Genocide Or Justice?

One blasphemous website mocks the LORD God. The author writes,

Why would anybody worship the god of the Bible? He lies, cheats, and kills with impunity. But, he loves us! His mythical son Jesus is a little better, but he wants to torture people forever. The story of Jesus' crucifixion is a horrible story of human sacrifice, and Christians even celebrate it by ceremoniously drinking his blood and eating his body. This is ritual vampirism and cannibalism.

The site goes on to describe what it calls genocide commanded by the LORD as recorded in numerous places in the Old Testament. The author estimates that God killed roughly 33 million people, including many children! Why, he asks, would anyone want to worship such a God?

This is not a casual question. It is one that pastors often are asked. In my last post we looked at Elisha and the murderous bears. Let's look at another frightening slaughter commanded by the LORD, a story taught to every little child in Sunday School.

So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. - Jos 6:20-21 ESV

This is the well-known story of the fall of Jericho's walls after Joshua and his army had marched around the city for seven days, led on the final day by the priests and the ark of the covenant. The city and all within it was devoted to the LORD for destruction. The bloody massacre of everything alive followed. I'm confident that most Sunday School teachers do not invite their students to picture in their minds Israel's soldiers chopping and slashing through Jericho's women and children with their swords. Many similar stories of slaughter follow in the history of the Children of Israel's capture of the Holy Land (Num 31:7-17; Deut.2:33, 34; 3:6; 20:13-18; Jos 6:21, 24; 8:24, 25; 10:2-40;11:11-23; 1Sa 15:3-9; 27:8-11). How shall we respond to the atheists who mock us for worshipping such a God?

To comprehend all this we must have some background. The principle cited to Israel by Moses applies:

"Do not say in your heart, after the LORD your God has thrust them out before you, 'It is because of my righteousness that the LORD has brought me in to possess this land,' whereas it is because of the wickedness of these nations that the LORD is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people. - Deu.9:4-6 ESV

What was so wicked about these nations in Canaan? Their polytheism, the worship of numerous gods and goddesses stood at the root of an utterly immoral and depraved population. Sacred prostitution, child sacrifice and snake worship abounded. Consider some of the gods, what was taught about them and how they were worshipped.

The word El is a generic name for 'god' in the Semitic languages of the time (Hebrew and Ugaritic). It was applied to the God of Israel by Joshua: The Living God, Joshua 3:10. In the Canaanite religion the god El was the head of their pantheon. Their gods reflect influences both from Egypt to the west and Mesopotamia to the north and east. This region was the site of numerous wars fought by the nations of these regions to control the land. Further, since the great bulk of the populace lived an agrarian life great emphasis was upon the fertility of the crops, their flocks and, of course, of humans. So we have many myths about how to please the gods and obtain their blessings and protection. Samples include:

<—Asherah - Mother goddess, wife of El, Queen of heaven. Her images were found in forests, carved on living trees or in the form of poles beside altars at the side of roads. Many references throughout the OT refer to Asherah images and condemn worship of the goddess (Isa.17:8; 27:9; Jer.17:2; Micah 5:14).


Ashtoret (Hebrew) goddess —> of fertility sexuality and war, known also among the Greeks as Astarte or Aphrodite and among the Romans as Venus or Diana. Among Phoenicians and Babylonians she was Ishtar, courtesan of the gods, worshipped in a cult involving sacred prostitution. Many other goddesses could be mentioned. As Israel settled into the land Moses sternly warned them about the practice of having intercourse with women or men devoted to these goddesses. He does, in fact, use a word we translate as 'holy' (qadesh), when referring to women and men set apart to serve as prostitutes.

None of the daughters of Israel shall be a cult prostitute (qadeshah), and none of the sons of Israel shall be a cult prostitute (qadesh). - Deut. 23:17 ESV

Baal - lord, master, son of and successor to El, Lord of heaven, god of rain, storm and thunder, giver of fertility. He fights with Mot (god of death, drought and adversity) to revive the land. 108 times the OT refers to the Baals (e.g. Exod.14:2; Num 22:41; Num 25:3; Num 25:5; Jos 11:17; Jos 12:7; Jdg 6:25; Jdg 6:28; Jdg 6:30; Jdg 6:31-32 ESV).

Moloch - one of the baals or lords. The primitive title of this god was very probably "king" (melech in Hebrew) the consonants of which came to be combined through derision with the vowels of the Hebrew word bosheth, "shame". The chief feature of worshipping this god was to put a fire inside the god's metal image with outstretched hands. When the idol was red hot a child would be put between the hands and burnt. The worship of this god continued long after Israel occupied the land. One special centre of such atrocities was just outside of Jerusalem, at a place called Tophet ("place of abomination"), in the valley of Gehennom. According to 1 Kings 11:7, Solomon erected a high place for Chemosh (Kemosh in Hebr.) the abomination of Moab and for Molech the abomination of the Ammonites, "on the mountain east of Jerusalem." On this account Solomon is at times considered the monarch who re-introduced the impious cult into Israel. Thus in the NT one of the words for hell is gehenna - after the valley of Gehennom (Matthew 5:22,29,30). 

We could go on and on about the many gods worshipped in this land, including Reshep - god of plague and the underworld, Shulman -god of health, Koshar or Hothar - god of crafts, Marqod - god of dance, Yaw - god of sea and river, Yarikh - god of the moon, etc. 

The point to all of this is that Canaan was totally and radically idolatrous. This worship of false gods touched every aspect of marriage, home, family, the raising of children, culture, economy, travel —everything they said and thought and did. For 40 years they had heard of the Israelites out in the wild places, the people whom the LORD God had delivered from slavery in Egypt. In Jericho only the prostitute Rahab accepted the stories and put her and her family's life into the hands of Israel and Israel's God. Thus she was spared to become an ancestor of Jesus Christ (Joshua 6:17,25; Matt. 1:5). 

Let atheists mock the true God. Let them accuse God of genocide or whatever they want. Like us all they will stand before God to give an account of their unbelief, their self-centered pride and their idolatrous worship of human intelligence. The story of Jericho and others like it are given to warn us that there is but one God. No others will be nor may be permitted to rival Him. Those who mock Him and worship idols will surely perish and die and will be separated eternally from Him and from all hope. 

But ours is also a God of mercy and forgiveness. In spite of it all He would have none perish. For this reason our LORD took upon Himself our human flesh and offered up His life in our place. We who put our trust in Him and in His sacrifice are surely forgiven and do indeed inherit life eternal (John 3:16-18; Romans 5:8; 2 Corinthians 5:19-21; 1 John 4:10).

Elisha And The Murderous Bears

In the early years of my pastoral ministry I was called to comfort a young family whose 3-yr. old had fallen into an open cistern and drowned. I was not well prepared for the task. I still remember the tears and anguish of that young couple as they berated themselves for their negligence.

Many questions arise at the death of a child besides guilt. One that keeps coming up is this. Why did God do it? Or why did God allow this to happen? What does the Bible have to say about this? Is God indeed behind the death of some children?

There are numerous stories in the Bible about children dying before their parents. Along with those stories there are many questions about why God permitted or even commanded these deaths. Were I to look at all the stories one by one we'd be at it for the next several months. Instead I'll look at but a few examples that will aid us in interpreting the others and provide some answers to these frightening questions.

For today let's look at Elisha and the murderous bears!

He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, "Go up, you baldhead! Go up, you baldhead!"

And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys   (2 Kings 2:23-25). 

Forty-two small boys torn to shreds by two bear sows! How terribly frightening. How do you explain this? An act of God? Nature gone awry? First some background.

Elisha ('God saves' in Hebr.) was God's chosen successor to the great prophet Elijah (1 Kings 19:8-21). After being called to follow Elijah, Elisha went with the prophet to the eastern side of the Jordan river where Elijah was suddenly separated from him by chariots and horses of fire and caught up into heaven in a whirlwind. As he was lifted up, Elijah dropped his mantle, confirming Elisha's call to be his successor. With that cloak Elisha parted the waters of the river and walked back over. The sons of the prophets who saw all this affirmed God's choice, saying, "The spirit of Elijah rests on Elisha." Shortly afterwards Elisha miraculously turned the bad water of Jericho into good with a new bowl of salt, further confirming God's choice (2 Kings 2:1-22).

Now to the text.

Elisha was God's chosen prophet. The choice was confirmed by the other prophets and by the miracle of turning bad water into water sweet and useful. Like Moses and Aaron of old, Elisha spoke for the LORD. His words were God's words (Exodus 7:1-2; Deuteronomy 18:18-19). To mock and revile him was to mock and revile the LORD whose representative he was.

Who were these "small boys"? The Hebrew words (qatan na'ar) can refer to small boys, but may even refer to young men of about twenty (Genesis 34:19) or servants (2 Kings 5:20). The NKJV and the NIV call them 'youths', the ASV 'young lads'. They could well have been a gang of teenagers. We all know how they can be when out of control.

What was this about calling him "you bald head"? The prophet Isaiah speaks God's curse upon the haughty daughters of Zion with their outstretched necks, wanton eyes, mincing about, tinkling with their feet. They will loose their fine anklets, headbands, crescents, pendants, bracelets, scarves, headdresses, amulets, sashes, perfume boxes, amulets, signet and nose rings, festal robes, mantles, cloaks, handbags, mirrors, linen garments, turbans, veils, perfume, wavy hair and rich robes.  Instead the women will rot, be forced to wear sackcloth, and be branded as slaves with heads shaved bald. This was to be God's curse upon their prideful unbelief, greed and disobedience (Isaiah 3:14-26).

In that sense, these boys were not merely mocking Elisha for having a bald head—we don't even know that he did. They were calling down a curse upon him, asking God to turn him into a slave with a shaved head.

And beyond that they cried, "Go up, go up!" They had heard about this Elijah flying up to heaven. "OK, old baldy, let's see you do it. Up, up and away, like smoke into the air (Genesis 19:28). Fly, baby, fly if you can! You're a prophet after all and prophets are supermen who can fly. Go for it. Up, up and away!"

With their japes they joined the people who had mocked the LORD God during the ministry of Elijah. Perhaps you know the story of how Elijah confronted and destroyed the prophets of Baal at Mount Carmel (1 Kings 18:20-46). Mockery of the LORD and taking His name in vain was widespread in those days, as it is in ours. This story was but another example of it by the youth of Jericho. They were not merely mocking a man. They were making fun of the LORD Himself and they needed to know the consequences of this blasphemy. This was serious business. They and their families must learn that there is no other God and that by such sacrilege they invite His wrath down upon them (Deut. 5:11).

So the wrath came as they had dared God to give them. Elisha turned and cursed them in the name of the LORD and the LORD sent the bear sows out upon them. Surely there were many others gathered at the time, others who fled the frightful beasts, but these 42 lads did die in the malay.

This story, like so many others in the Bible, reminds us sinners that we must all one day stand before the judgment seat of God to give account of our lives, deeds and words. This story, like others, calls us all, little boys and girls, young or old men and women, to turn from our sinful ways, to fall before our God to beg for His mercy and forgiveness. To such there is always good news. We have an Advocate who pleads on our behalf before the throne of God and even now speaks to us forgiveness, life and hope (1 John 2:1-2).