The Life-giving Power Of God's Mercy

The previous conclusion or therefore was an admonition, based upon the Law of God. Do this, do that, said the author, and you'll see some amazing things. It did not, however, offer the motivating power and energy to pull off such a life style. One doesn't help people to grow and change merely by threats and punishment. All that does is get their attention—and some temporary changes. The real spiritual power comes through the love of Jesus. This is why the Hebrews writer says,

For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." Indeed, so terrifying was the sight that Moses said, "I tremble with fear." - Hebrews 12:18-21 ESV

The reference, of course, is to the giving of the Ten Commandments on Mount Sinai (Exod. 19:1-23:33). It was a very frightening scene, with all the thunder, lightning and blaring of trumpets. Who wouldn't be scared? But, says the writer, that's not the mountain we've come to. No indeed. We've come to . . .

Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. - Hebrews 12:22-24 ESV

Here we encounter grace and undeserved mercy, all because Jesus has completed and fulfilled all that the bloody sacrifices of the Old Covenant pointed to. He is the mediator of a new covenant. His sprinkled blood, poured out on the altar of the cross of Calvary, shouts forever forgiveness, freedom and life for all who will accept it. It does not bring judgment, but rather justification.

This leads to the second great conclusion, the second therefore. 

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, - Hebrews 12:28 ESV

The shaking refers to this earth. God shook the earth once when He came down to Mount Sinai to pronounce judgment upon all who reject His commandments. The prophets announced again and again that there will be a final judgment day, a final shake-up of everything! At that time earth and heaven will pass away (Isaiah 13:13) and all will stand before the Judge who will separate the sheep from the goats, His children from those who have rejected Him (Matt. 25:31-34).

Therefore, says the Hebrews writer, be grateful, be excited and look ahead to what is coming. And let that be the motivation for the pursuit of a God-like, a godly, holy life.  And for those who question and doubt these words, listen again to a warning:

Our God is a consuming fire. - Hebrews 12:29 ESV (see also Isaiah 66:15). 

The Gospel Is Written On Our Hearts

Last time we learned from the letter to the Hebrews of the LORD's plan to make a new covenant with the house of Israel. Here are the marks of that covenant as described originally by the prophet Jeremiah:

• The LORD will put His law within them and write it on their hearts
• He alone will be their God
• And they shall be His people

What does that imply? 

First, consider carefully about whom Hebrews speaks when it quotes Jeremiah's prophecy about the LORD. The powerful, undeniable affirmation in this letter and in the entire church is that Jesus of Nazareth, Son of Mary, is both the promised Messianic King, the Christ and the eternal Son of God with whom the Father is pleased. So we read again and again in the Gospels: 

• And a voice came out of the cloud, saying, "This is my Son, my Chosen One; listen to him!" - Luk 9:35 ESV
• and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased." - Mat 3:17 ESV
• All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. - Mat 11:27 ESV
• And a voice came from heaven, "You are my beloved Son; with you I am well pleased." - Mar 1:11 ESV
• For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." - Mar 8:38 ESV
• And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him." - Mar 9:7 ESV

 And in the Epistles

• . . . if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. - Rom 10:9 ESV
• Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. - 1Cr 12:3 ESV
• . . . yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. - 1Cr 8:6 ESV
• Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. - Phl 2:9-11 ESV

This same LORD promises to put His law within. The LAW about which Jeremiah writes is not merely a new set of laws like the Ten Commandments or the many ceremonial laws connected with the old covenant. It is not about keeping these commands so as to gain God's forgiveness and blessings. It is so much more than that. This Torah (Hebrew) is the entire teaching about God's promises, about the Messiah, the Suffering Servant who would bear the sins of all men. It is about God's grace and mercy. We Christians know it as the Gospel, the Good News, the Evangel. It is what this letter to the Hebrews has been all about up to this point. It is the story of Jesus and His sacrificial offering upon the cross for all men. 

This wondrous teaching is written on the hearts of believers by the promised Holy Spirit. It is to this that the great feast of Pentecost pointed as it emphasizes the ministry and work of the Holy Spirit on men's hearts. The prophet Joel taught the same thing as Jeremiah. Peter quoted Joel in his Pentecost sermon. 

"'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. - Act 2:17-18 ESV

Paul preached the same message. It was the essence of his teaching. For instance, he wrote to the believers in Corinth, affirming that he was indeed a true Apostle, sent by  the LORD Jesus.

You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such is the confidence that we have through Christ toward God. - 2Cr 3:2-4 ESV

The Apostle John, in turn, writes about the internal testimony or witness of the Holy Spirit at work in men's hearts.

If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. - 1Jo 5:9-12 ESV

We who have this teaching written by the Spirit on our hearts know with joyous confidence that we are and ever shall be the children of God, the new Israel. So Paul wrote to the Galatians.

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. - Gal 6:14-16 ESV

 The Apostle Peter wrote about the new Israel in the same way.

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation-- if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame." So the honor is for you who believe, but for those who do not believe, "The stone that the builders rejected has become the cornerstone," and "A stone of stumbling, and a rock of offense." They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. - 1Pe 2:2-10 ESV

 We who have this wonderful teaching written on our hearts know the LORD in our hearts, from the lowliest, the least to the greatest. Thus the old covenant is gone and the new has come to us in Jesus Christ. We will continue to rejoice in this as we follow the writer to the Hebrews further.

A New Covenant In Christ

In our study of Hebrews chapter 8 we are back to a discussion of covenants. The writer speaks about the old and the new covenants. The old had its faults and is now obsolete and ready to vanish. The new is up to date and filled with life and hope. Long ago, in the days of Israel's captivity in Babylon, the prophet Jeremiah wrote about it (Hebrews 8:8-12). Listen to his exciting words:

"Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: 

• I will put my law within them, and I will write it on their hearts. 
• And I will be their God, and they shall be my people. 
• And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more." - Jeremiah 31:31-34 ESV

We who live under the blessing and lordship of Jesus Christ see the promises of that new covenant fulfilled in our midst. What are those blessings? Let us add them up one by one.

1. Our High Priest is seated at God's right hand (Hebrews 8:1). No longer does any priest have to kill animals, sprinkle blood or spread out sacrifices on an altar. That work was but an example of what was to come. The final sacrifice has been made. Our High Priest sits now at the Father's right hand, pleading for us on the basis of His one final sacrifice. 
2. Our High Priest ministers on our behalf in the true tent pitched by the LORD, not by man (Hebrews 8:2-3). His public ministry (ministry is our word liturgy) is to plead for mercy on our behalf. The basis for His plea is the fact that He has offered His life, shed His infinitely precious blood for us. All that previous priests could offer was the blood of animals. These sacrifices did not in truth pay for the debts we incur by our sinning. They could not. They were but shadows or examples and copies of what was to come (Hebrews 8:4-5).
3. Our High Priest is our only Mediator (Hebrews 8:6). A mediator is one who intervenes between two. He is the go-between, the one who is able to restore peace and friendship between two parties. Moses previously was one such. He was the one who brought God's commands to the Children of Israel, the one who acted as their mediator with God. This is what Christ and Christ alone is for all men. Through Him we are privileged and able to come into the presence of God Himself. This is what the Apostle wrote in his letter to young pastor Timothy: "For there is one mediator between God and men, the man Christ Jesus." 1 Tim. 2:5 - ESV

There was no such High Priest in the Old Covenant. They had no such high priest in the heavenly places. All they had were earthly priests ministering in a tent or temple made with human hands, mere copies of the true heavenly temple. This was the fault or defect of the first covenant. The houses of Israel and Judah needed a new covenant.

But what exactly is a covenant? There are many examples of covenants in the Old Testament writings. For instance, Abraham made a covenant between himself and Abimelech the Philistine at Beersheba to settle the dispute between them about water. The oath between them was sealed by seven ewe lambs that Abraham gave to Abimelech. Therefore that place was called Beersheba (the well of seven in Hebrew) - Gen. 21:22-32.

Covenants were not always between equals, however. Yet they were binding and taken most seriously. So there was a covenant between the LORD God and the people of Israel, not a covenant between equals, but between the greater and the lesser, similar to the treaties imposed by a great king upon one of his vassal kings who owed him homage and obedience. Israel accepted such a covenant when she escaped slavery in Egypt. The people of Israel promised to have no other gods and to obey the LORD. The Mosaic law and the sacrificial system and all these entailed were part of that covenant. But Israel did not keep her covenant with the LORD. She broke it. She turned to other gods. She disobeyed God's laws. The old covenant was a failure.

In view of all this the prophet Jeremiah, as spokesman for the LORD, promised a new covenant. In this new covenant the LORD would write His law on the hearts of God's people, within them. They would truly know Him. And their sins and iniquities would be forgiven. We will explore next time what that implies for us who have put our faith and trust in Christ.

Go Now And Sin No More

"Jesus was left alone with the woman the woman standing before him." So we come to the conclusion of the story John told.

Jesus stood up and said to her, "Woman, where are they? Has no one condemned you?" She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and from now on sin no more." - Jhn 8:10-11 ESV

Some say this story was never in John's Gospel. Some say it always was in one form or another. In any event it teaches us something very strange and wondrous about Jesus.

How could he not condemn her? Had she not trampled upon the very plan of God established when Adam was introduced to Eve? Is not the union of a man and woman for life? Is there ever any reason why adultery could be condoned? Had not Jesus himself taught that adultery begins in the very act of gazing upon a woman with lustful desire (Matt. 5:28)? The answers are obvious.

And yet Jesus said, "Neither do I condemn you." Did he mean to say she had not committed adultery? Oh no. She had been caught red handed, in the very act—or at least so went the story (John 8:4). What then did he say? That he, like the other men, was not without sin and so not fit to pass judgment? Surely not, for Jesus was without sin, holy, blameless and pure (Heb. 7:26-27). What gave him the right to say to this woman that her sins were forgiven, that God no longer held her guilty?

Here is John's answer, the answer to which all sinners must cling:

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. - 1Jo 2:1-2 ESV

This strange word propitiation (hilasmos in Greek) has a deep and profound meaning. It hearkens back to the great Day of Atonement, Yom Kippur. The root for the word Kippur is kafar, a Hebrew word that comes from a word meaning "ranson." To ransom means to atone by offering a substitute. In the Old Covenant the blood of the sacrificial animals was required in exchange for the blood or lives of the worshippers who had broken covenant with the LORD by their sins and so deserved death. This was clarified particularly on the Day of Atonement when the High Priest, on behalf of all Israel, laid both of his hands upon the scapegoat and confessed all their transgressions, all their sins and all their iniquities before the LORD (Lev. 16:15-22). The same was true for the sacrifice of all the many animals killed during the days of the Old Covenant (Lev. 1:4-5).

Christ came as the final sinless sacrifice, the Lamb of God (John 1:29,36), to be sacrificed for the sins of all mankind from Adam to the end of this age. All the sacrifices before that were but parables or symbols pointing forward to the coming of this Lamb (Heb. 9:9). He himself was the High Priest who offered this sacrifice. Thus he became the mediator of a new covenant, because his death, his blood, is the Kippur, the all-atoning sacrifice, the propitiation, offered as the one, final substitute for all men.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. - Heb 9:11-15 ESV

Because Jesus was the Lamb of God, because he was to make atonement for this woman's sins upon the altar of Calvary, because he was the High Priest who was to offer the all-atoning sacrifice, he could say to her, "Neither do I condemn you!"

Cleansed and purified, he then gave her the power to change her life. With his Word and his mercy planted firmly in her heart, he could also say, "Go and from now on sin no more." In this Good News all sinners now find refuge and the power to change their lives.