Showing posts with label outreach. Show all posts
Showing posts with label outreach. Show all posts

Tuesday, November 27, 2012

We Are Not Reaching The Nones


Recent studies announce that a sizable group of Americans declare themselves to have no religion. They are known as the "Nones".  The real challenge to Christianity in the U.S. comes not from other religions, but rather from a rejection of all forms of organized religion. The American Religious Identification Survey, 2008 suggests that historic mainline churches and denominations are declining. They are not reaching the new generation. In turn, non-denominational identity is trending upward. 

Following are quotes from researchers at Trinity College about the Religious ID Survey.

American Nones: The Profile. 
In terms of self-identification or belonging, 1 in 6 Americans is of no religion (none), while in terms of belief and behavior the ratio is higher, around 1 in 4! 24% of current Nones (and 35% of 1st generation or "new" Nones) are former Catholics. The ethnic/racial profile of Nones shows Asians, Irish and Jews are the most secularized ethnic origin groups. 1/3 of the Nones claim Irish ancestry. . . 
As it has grown larger, the no religion or None population is no longer a fringe group and the “None” choice in terms of (ir)religious identification is now attracting wide swaths of Middle  America. As a result Nones are coming to resemble the U.S. general population in terms of their marital status, educational attainment, racial/ethnic makeup, and income. Yet compared to the  general U.S. population they are still disproportionately male, younger, and more likely to be  Westerners and political independents. . .  
American Nones embrace philosophical and theological beliefs that reflect skepticism rather than overt antagonism toward religion. In their commitment to reason and science they also continue the tradition of the late 18th Century American Enlightenment. Such views and opinions echo those held by many of the founding fathers and leaders of the American Revolution such as Franklin, Jefferson, and Paine. . . 
In many ways, Nones are the invisible minority in the U.S. today —invisible because their social characteristics are very similar to the majority. Intriguingly, what this suggests is that the transition from a largely religious population to a more secular population may be so subtle that it can occur under the radar as happened during the 1990s. In the future we can expect more American Nones given that 22% of the youngest cohort of adults self-identify as Nones and they will become tomorrow’s parents. If current trends continue and cohorts of non-religious young people replace older religious people, the likely outcome is that in two decades the Nones could account for around one-quarter of the American population. 
One response by Christians to this phenomenon is the growth of the non-denominational churches. Historically, of course, this is not a new phenomenon. As long as Christians have existed there have been those who differed with the teachings, practices and government of the established churches. The Protestant movement of the sixteenth century is a prime example. Today's non-denominational churches reject ecclesiastical authority beyond the local congregation, declaring themselves independent. They will not be told what to teach, even when they veer from traditional teachings. They want simply to be known as "Christians"who teach from the Bible.

Many local denominational churches, recognizing this trend, have adjusted their worship and teaching ministries to accomodate the needs and interests of this population. Starting in the 1960s, a large number of such churches have abandoned the traditional organ in favor of bands that play contemporary music in informal worship settings, with a strong emphasis upon the use of electronic media.  There is also a renewed interest in charismatic gifts and outreach through a wide variety of music, sports and teaching opportunities. These approaches often attract large numbers of young adults. One question remains, however. Are these approaches leading young men and women to be disciples of Jesus? And are they growing in their discipleship?

In my next post I will share some personal observations and suggestions based upon these words of our Lord Jesus:
My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one." - Jhn 10:27-30 ESV








Tuesday, August 14, 2012

Feeding The Whole Man, Both Soul And Body

I'm discussing the meaning of discipleship in the light of John's Gospel, particularly John 6 and the story of Jesus feeding thousands in the wilderness.

Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, "Where are we to buy bread, so that these people may eat?" He said this to test him, for he himself knew what he would do. 
Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little." 
One of his disciples, Andrew, Simon Peter's brother, said to him, "There is a boy here who has five barley loaves and two fish, but what are they for so many?" 
Jesus said, "Have the people sit down." Now there was much grass in the place. So the men sat down, about five thousand in number. - Jhn 6:5-10 ESV
As noted in yesterday's Gospel, Philip was called by Jesus to be one of His disciples. He was from Bethsaida on the northern coast of the inland Sea of Galilee, the same town where Andrew and Peter lived. Philip introduced Nathanael to Jesus. Unlike the other disciples, Philip had a Greek name, implying some connection to the Greek speaking community of that multi-cultural region of Palestine. Later in John's Gospel Philip introduced members of this community to Jesus (John 14:8-11). We must assume that mixed among this crowd that followed Jesus out into the wilderness were Greek speaking people, perhaps many who were not even Jews. This may well explain why Jesus approached Philip first to ask him how they might feed such a large crowd.

But why be concerned about feeding the crowd at all? For the same reasons that Jesus was concerned about healing.

Back in the 1940s and 50s a psychologist by the name of Abraham Maslow introduced something he called the Hierarchy of Needs. These ideas were presented in his book Motivation and Personality, first published in 1954 and now available as an e-book. Maslow's theory is that basic to all human existence are the primary physiological and biological needs for air, food, shelter, warmth, sex, etc. Only as these are satisfied are people motivated to seek higher levels of need. This hierarchy is often presented in diagram format.

From Wikipedia: Maslow's hierarchy of needs

Keeping this understanding of human psychology in mind, it seems safe to conclude that our Lord Jesus was saying two things when he approached first Philip and through him the rest of the disciples.
  1. There are people here who are not Jews. Philip, you know that better than the rest of us. You speak Greek, you have relatives among them. It doesn't matter that they don't speak Aramaic like the rest of us or that they may be Greeks, Romans, Syrians or even Samaritans. They're hungry and in need. We must care for them. How shall we do this?
  2. Consider especially their physiological and safety needs. We must care for them or they'll never pay attention to their need to believe in Me, Jesus, their Lord, Savior and King. 
And with that I strongly urge all of us who are Christians and followers of Jesus to recognize the strategy of Jesus in reaching out to people. He has established the basic and fundamental model for all of us involved in His mission to reach the lost. In the name of love we cannot ignore all people's basic needs for food, shelter and sleep. Immediately following that are the needs for security and health for individuals and for their families. If we are indeed the Body of Christ, His arms and hands in our communities, then we must indeed be concerned for these fundamental needs of all, whether in the church or outside it. With these satisfied or cared for, people will be motivated to concern themselves with higher needs. Then we feed their souls as well.  

Jesus always cared for the whole person. Likewise this has always been the concern of the church, the living, active body of Christ in this world. Across the centuries this has led the church to establish hospitals and clinics, to feed the hungry, provide clothing and shelter for those in need and on and on and on. And along with these commitments to care for the body, the church brings the teaching of God's Word so that we may feed men with the Bread of Life (John 6:35-48), Jesus, Savior of the world and care for their spiritual needs. The two types of feeding, the feeding of both body and soul, are inter-connected and can never be separated one from the other. 

More about this in my next post as I continue this discussion of discipleship. 

Tuesday, November 13, 2007

Fishing From The Bridge

The second edition of our new Ezine, Reclaming Our Heritage, is online. I'm happy to have a number of my friends writing and contributing, but now the real challenges begin. How do we promote this thing? What's going to pull people to us? With these questions haunting my waking and sleeping hours I decided to re-visit some websites I had dropped in before. Here's what I'm finding.

What are most people searching for online? Especially, what about those who are not Christians?

For starters, people search for things that interest them! I do that. So do you.

So if we want to reach people we must develop a 'Bridge Strategy'. That simply means that the more apparently secular in its appearance, the better it will communicate with those with no Christian background. It also works with those who have some Christian background. I gather that this is what the Apostle Paul meant when he said he wanted to be all things to all men: "To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some" ( 1 Cor. 9:22)

With this strategy in mind, I'd like us to write about . . .
• Sports
• Health
• Sex and relationships
• Advice on personal problems
• Families
• Hobbies
• Humor
• Films
• Music
• News-related issues
• Famous people


Presenting yet another Bible study is not going to reach many of them, unless we "fish on the other side" by meeting them where they are currently swimming, engaging them in conversation and then proceeding to show them how that very Bible they've ignored and the Christian faith they've only heard about has answers to their concerns.

Understand me correctly. I'm not selling the Holy Spirit short. I'm not suggesting that this or any other ezine or website in and of itself can create faith. Only Christ and the Spirit can do that. However, I am pointing out that we are in a whole new world with the advent of this technology and we are called upon to be there, bearing witness to Jesus, just as Paul was doing in Corinth and Athens and Rome.

If you happen to stumble across these words and are interested in what we're doing, I'd sure love to hear from you.