Who Shall Separate Us From God's Love?

Job's friends offer little comfort. They say, "If you lived a righteous life all would be well. As it is, you must acknowledge your sin and change. Then God will bless you."

But this advice seems foolish to Job, for he struggles with the God who remains hidden and far beyond him. He cannot contend with God,

"For he is not a man, as I am, that I might answer him, that we should come to trial together. There is no arbiter between us, who might lay his hand on us both."Job 9:32-35

So many questions. So much confusion. And amidst it all how helpless is Job. God does indeed demand a righteous life.

"Truly I know that it is so: But how can a man be in the right before God? If one wished to contend with him, one could not answer him once in a thousand times. - Job 9:2-3 

How puny and helpless is Job before God, the Creator of earth and sky.

He is wise in heart and mighty in strength --who has hardened himself against him, and succeeded?-- he who removes mountains, and they know it not, when he overturns them in his anger, who shakes the earth out of its place, and its pillars tremble; who commands the sun, and it does not rise; who seals up the stars; who alone stretched out the heavens and trampled the waves of the sea; who made the Bear and Orion, the Pleiades and the chambers of the south; who does great things beyond searching out, and marvelous things beyond number. Behold, he passes by me, and I see him not; he moves on, but I do not perceive him. Behold, he snatches away; who can turn him back? Who will say to him, 'What are you doing?' - Job 9:4-12 ESV 

Turning to his friends, Job continues, imagining himself in a court room with God. Before Him Job admits his own mouth would condemn him.

How then can I answer him, choosing my words with him? Though I am in the right, I cannot answer him; I must appeal for mercy to my accuser. If I summoned him and he answered me, I would not believe that he was listening to my voice. For he crushes me with a tempest and multiplies my wounds without cause; he will not let me get my breath, but fills me with bitterness. If it is a contest of strength, behold, he is mighty! If it is a matter of justice, who can summon him? Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse. - Job 9:14-20 ESV 

He has no way to justify himself. Turning back to God, he says,

If I wash myself with snow and cleanse my hands with lye, yet you will plunge me into a pit, and my own clothes will abhor me. - Job 9:30-31 ESV 

What is left for this poor sinner? Back and forth, round and around go his thoughts. God is completely in charge. Job is His puppet, yet Job cries out that he is innocent.

Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked? Have you eyes of flesh? Do you see as man sees? Are your days as the days of man, or your years as a man's years, that you seek out my iniquity and search for my sin, although you know that I am not guilty, and there is none to deliver out of your hand? 

Your hands fashioned and made me, and now you have destroyed me altogether. Remember that you have made me like clay; and will you return me to the dust? Did you not pour me out like milk and curdle me like cheese? You clothed me with skin and flesh, and knit me together with bones and sinews. You have granted me life and steadfast love, and your care has preserved my spirit. Yet these things you hid in your heart; I know that this was your purpose. 

If I sin, you watch me and do not acquit me of my iniquity. If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction. And were my head lifted up, you would hunt me like a lion and again work wonders against me. You renew your witnesses against me and increase your vexation toward me; you bring fresh troops against me. - Job 10:3-17 ESV 

Finally this confused, suffering man cries out in despair. Death, doom, gloom and darkness is all that awaits him.

"Why did you bring me out from the womb? Would that I had died before any eye had seen me and were as though I had not been, carried from the womb to the grave. Are not my days few? Then cease, and leave me alone, that I may find a little cheer before I go--and I shall not return-- to the land of darkness and deep shadow, the land of gloom like thick darkness, like deep shadow without any order, where light is as thick darkness." - Job 10:18-22 ESV

 Are you familiar with Job's struggle? Can anyone understand God's ways? Why suffering, sickness, sadness, sorrow and finally death? Only by gazing upon the cross is there an answer. The apostle Paul

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urges us to consider Abraham, that great man of faith. Everything depends upon our believing in the undeserved mercy of God. So old man Abraham clung to the promise that he was to become the father of many nations and that through his seed all nations of the earth would be blessed.

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. - Rom 4:18-21 ESV 

In the days ahead we will continue to walk with Job and hear his pitiless friends. Perhaps in all these words we will find our own answers, answers from the God who forces us to struggle that we may grow in our trust in His promise that in all things He is at work for our good, the promise that began to be worked out in the manger of Bethlehem. So the Apostle teaches,

And we know that for those who love God all things work together for good, for those who are called according to his purpose. - Rom 8:28 ESV 

Grace Alone, Not By Living A Righteous Life

"What good are you as friends?" Job asks, as he listened to those who came to comfort him. "What good are you?"

"Have I any help in me, when resource is driven from me? "He who withholds kindness from a friend forsakes the fear of the Almighty. My brothers are treacherous as a torrent-bed, as torrential streams that pass away, which are dark with ice, and where the snow hides itself. When they melt, they disappear; when it is hot, they vanish from their place. The caravans turn aside from their course; they go up into the waste and perish. The caravans of Tema look, the travelers of Sheba hope. They are ashamed because they were confident; they come there and are disappointed. For you have now become nothing; you see my calamity and are afraid." - Job 6:13-21 ESV

His friends were nothing but melted snow and ice that disappears when it gets hot. He felt like men in the caravans of Tema (Gen. 25:12-16), the travelers of Sheba who found no water in the desert. They plodded along in the dry lands, hoping to find water, but found nothing but parched desert. They were but dried up streams. Job's friends accuse him of some wretched sins for which God is punishing and disciplining him.

But now, be pleased to look at me, for I will not lie to your face. Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue? Cannot my palate discern the cause of calamity? - Job 6:28-30 ESV

Poor, wretched, miserable Job (Job 6:1-10). He loathes his life. He cannot sleep. His flesh is clothed with worms and dirt. His skin hardens, then breaks out with new sores. He complains to his "friends" and to his God. In the anguish of his spirit and the bitterness of his soul he cries out. Instead of being comforted he is terrified and scared with dreams and visions. When will it ever end?

What is man, that you make so much of him, and that you set your heart on him, visit him every morning and test him every moment? How long will you not look away from me, nor leave me alone till I swallow my spit? - Job 7:17-19 ESV

OK! Enough already. If I am guilty of sin and deserving of this sick and troubling disease, show me.

If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you? Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be." - Job 7:20-21 ESV 

Cyperus Papyrus

Next it is the turn of Bildad the Shuhite. He says the same thing as Job's other friend. God does not pervert justice and the right way of life. If you are pure and upright God will restore you to your former life. You must not forget God. To emphasize this he uses a number pictures drawn from the natural world.

"Can papyrus grow where there is no marsh? Can reeds flourish where there is no water? While yet in flower and not cut down, they wither before any other plant. Such are the paths of all who forget God; the hope of the godless shall perish. His confidence is severed, and his trust is a spider's web. He leans against his house, but it does not stand; he lays hold of it, but it does not endure. He is a lush plant before the sun, and his shoots spread over his garden. His roots entwine the stone heap; he looks upon a house of stones. If he is destroyed from his place, then it will deny him, saying, 'I have never seen you.' Behold, this is the joy of his way, and out of the soil others will spring. - Job 8:11-19 ESV

So Job and his friends struggle with a type of religion that continually seeks to bargain with God. It is a religion that tells us that if we live a righteous life God will bless us. If we do not, He will punish and humble us until we repent and return to His ways. This is a religion of works. It does not look deep into the teaching of God's Word to discover what the Apostles of Christ taught. Listen to Paul as he despairs of ever being righteous. No one is. All have gone astray. This is the true teaching of Scripture.

As it is written: "There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; "Whose mouth is full of cursing and bitterness." "Their feet are swift to shed blood; Destruction and misery are in their ways; And the way of peace they have not known." "There is no fear of God before their eyes." - Rom 3:10-18 NKJV 

How then shall anyone be saved from eternal death and destruction? Paul's answer:

Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, - Rom 3:20-25 NKJV 

It is all by God's grace, undeserved and unearned, yet given and available to all who put their faith and trust in the death and resurrection of the promised Messiah, the Christ whose birth we Christians celebrate at this time of the year.

I Have No Rest

It was all too much for Job—the loss of his wealth, the death of his children, his wife's hopeless urging to curse God and die, his horrible disease, and now his friends crying beside him. He finally let it all come cascading, cursing the day of his birth:

"Let the day perish on which I was born, and the night that said, 'A man is conceived.' Let that day be darkness! May God above not seek it, nor light shine upon it. Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it. That night--let thick darkness seize it! Let it not rejoice among the days of the year; let it not come into the number of the months. Behold, let that night be barren; let no joyful cry enter it. Let those curse it who curse the day, who are ready to rouse up Leviathan. Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning, because it did not shut the doors of my mother's womb, nor hide trouble from my eyes. "Why did I not die at birth, come out from the womb and expire? Why did the knees receive me? Or why the breasts, that I should nurse? For then I would have lain down and been quiet; I would have slept; then I would have been at rest, with kings and counselors of the earth who rebuilt ruins for themselves, or with princes who had gold, who filled their houses with silver. Or why was I not as a hidden stillborn child, as infants who never see the light? There the wicked cease from troubling, and there the weary are at rest. There the prisoners are at ease together; they hear not the voice of the taskmaster. The small and the great are there, and the slave is free from his master. "Why is light given to him who is in misery, and life to the bitter in soul, who long for death, but it comes not, and dig for it more than for hidden treasures, who rejoice exceedingly and are glad when they find the grave? Why is light given to a man whose way is hidden, whom God has hedged in? " - Job 3:1-23 ESV

Why? Why? Why?
Why did I not die at birth?
Why did the knees receive me?
Why the breasts that I should nurse?
Why was I not as a hidden stillborn child, as infants who never see the light?
Why is light given to him who is in misery?
Why is life given to the bitter in soul who long for death, but it comes not, and dig for it more than for hidden treasure?
Why is light given to a man whose way is hidden, whom God has hedged in?

Job's plaintive cries echo the ever present cries of countless men, women and children who find no answers to the question of a God who permits suffering, sorrow, anguish and death? Does He get some sort of perverse pleasure from it all? Who can believe in such a God? Who can delight in His presence, promises and purposes?

These are the questions that haunt us like jackals in the wilderness, laughing and salivating in the hideous hope of devouring our souls, sending them carelessly into the fathomless darkness of hades. Do we dare to crawl along this painful journey with this pitiful man? Are there answers, any answers to our dreadful doubts? Do we dare to turn the page?

Listen to Job's wretched cries, for they are our own. . .

For my sighing comes instead of my bread, and my groanings are poured out like water. For the thing that I fear comes upon me, and what I dread befalls me. I am not at ease, nor am I quiet; I have no rest, but trouble comes. - Job 3:24-26 ESV

Victory Over The Abyss

Seven! Seven seals, seven angels, seven trumpets! Seven is the great number of completion and perfection. The number is used 735 times in Scripture, 54 times in Revelation. It is tied directly to God's creation of all things. The Jewish rabbis traditionally claim that Adam was created on Oct. 7, 3761 B.C. (the first day of Tishri, the 7th month of the Hebrew calendar). God created all things and completed His work on the 6th day, to rest on the 7th. So His children were commanded to follow His example and to "rest" on the Sabbath, the 7th day (Exo 16:23-29).

In Rev. 8 we hear the blast of four of seven trumpets blown by four of seven angels. As we move to chapter 9 the fifth angel blows his trumpet.

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft.  - Rev 9:1-2 ESV

Smoke rose like the smoke from a great furnace until the air was darkened with this smoke from an abyss, a bottomless pit! At once we are reminded of the symbolical nature of this revelation. Here on the earth we may call a pit an abyss, a pit with no bottom, but we know that everything is limited. There is no such thing. Yet here comes the smoke pouring out from a pit that has no bottom. What does that imply? The term is used in a couple other places in the New Testament. When Jesus commanded the legion of unclean spirits to leave the naked Gerasene on the eastern side of the Galilean sea, they begged him not to send them into the abyss (Luke 8:31). Luke does not explain what the demons meant by that.

But then we turn to the Apostle Paul, who was closely associated with Dr. Luke. He writes,

But the righteousness based on faith says, "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) "or 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim); - Rom 10:6-8 ESV

From this we gather that the abyss is the abode of the dead and death is God's judgment upon those who rebel against Him. Symbolically, since it has no bottom, it is separated endlessly from the presence of God. Later in the Revelation we will encounter the Beast arising from this pit to wage war on the two witnesses and ultimately to go to destruction (Rev. 11:7; 17:8). We are told that the angel with the key to this dreadful pit will lock the dragon in it until the thousand years are ended.

In the Septuagint, the Greek O.T., abyss is the translation for the Hebrew tehom, the great subterranean ocean , the source of all springs and rivers. The LORD has founded the earth upon this great deep (Ex 20:4; Deut 5:8; Ps. 24:1-2). The Septuagint never renders tehom as the abode of the dead. That place is called sheol. However, tehom is used figuratively to describe the poet's many troubles and calamities. He has fallen into the great deep, but the LORD will bring him up again (Ps. 71:20).

So we conclude that there is a figurative place, the abyss, separated from the presence and majesty of the LORD God. From this place great troubles and sorrows arise. And we must not be surprised when they do. This is, in fact, part of God's judgment upon our rebellious earth. The beast, the dragon and the demons are permitted to come forth from it, but their time is limited. Ultimately they will be bound and locked back into the abyss from whence they come. Christ has risen victoriously. He has conquered death. He descended into the abyss and the place of the dead to proclaim His victory, Now that He has now returned from the dead He proclaims life and resurrection for all who put their trust in Him (1 Pet 3:18-20; Rev 20:1-15).

In our next post we'll take a look at those strange, fierce locusts that pour out from the smoke of that bottomless pit.

The Four Horsemen Of The Apocalypse

The drama continues. The Lamb who is worthy opens the seven seals and each time he does a voice like thunder cracks out the word, "Come!"—a command in Greek that means not only come, but also "Go!" And one by one out come four horses, white, bright red, black and pale (Rev. 6:1-8).

Four Horses of the Apocalypse

As the  Lamb opens the first seal a white horse springs forth, with a rider who has a war bow. A crown is given to him. He comes conquering and to conquer. 

At the opening of the second seal a red horse appears, ridden by one with a great sword. He removes peace from the earth so that people slay one another.

With the opening of the third seal a black horse springs forth, ridden by one with a pair of scales in his hand. And from the midst of the four living creatures a voice cries, "A quart of wheat for a denarius and three quarts of barley for a denarius, and do not harm the oil and wine!" 

Finally, with the opening of the fourth seal, a pale horse whose rider's name was Death, followed by Hades, leaps forth. They move with authority over a quarter of the earth to kill, bringing famine and pestilence and wild beasts. 

What does all this foretell? Many commentators believe that the white horse and its rider point to the Parthian empire. The key lies in the conqueror's bow. This was the favorite weapon of the mounted Parthian warriors. To them white was a sacred color.  They were the arch enemies of Rome, threatening the empire's eastern borders for decades. By opening this seal, Christ,  the Lord of all lords (1 Tim.6:15; Rev 17:14; 19:16), foretells a continual war between Rome and Parthia. And points to the endless wars of today. 

Various writers have suggested that the rider of the white horse is Christ Himself (Rev 19:11-16), and claim that the symbol points to the victorious progress of the gospel (Mark 13:9-13) in the midst of conflict. The problem with that interpretation is that it is Christ Himself who opens the seals and consequently can hardly be the first rider. 

The second seal and its red horse further symbolizes war and bloodshed. The third seal with its horseman on a black horse points to what happens when food is destroyed in war and economies are disrupted. Ordinarily the denarius, a day-laborer's common wage (Matt 20:1-16), could purchase 8 to 16 times more grain than the quarts of wheat or barley mentioned. In other words the black horse and its rider foretell inflation and famine. 

The fourth horse, pale as the color of death itself, is appropriately named Death, with Hades, the place of the dead, close behind. A fourth of the earth is killed by war, famine and pestilence, followed by ravishing wild beasts. 

The Four Horsemen of the Apocalypse continue to ride in our day. Nation rises against nation with the resulting famine, suffering and death. And so it will be until the King of kings returns to crush all rebel nations under His heel:

Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, "Let us burst their bonds apart and cast away their cords from us." 

He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, "As for me, I have set my King on Zion, my holy hill." 

I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. - Psa 2:1-12 ESV

Even so, come Lord Jesus. Come quickly.

Persecution of Christians Continues

The Apostle John writes that he was exiled to the island of Patmos because of his witness to Christ. The Lord Jesus had predicted that his disciples would be persecuted.

You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. - Luk 21:16-17 ESV

Again, the Apostle Paul wrote,

For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. - 1Co 4:9-13 ESV

The Bible only mentions the death of two apostles,  James, son of Zebedee, put to death by Harod Agrippa shortly before Passover in year 44 (Acts 12:1-2), and Judas Iscariot who committed suicide. According to tradition or early historians, eight of them died as martyrs. John, as noted earlier, was exiled for a time to the island of Patmos. Various dates for his death were given by early writers, some saying it occurred around 100, some as late as 120 A.D. One tradition says that after his exile ended, he lived in Ephesus as the pastor of the church there and that Jesus' mother was with him (John 19:26).

Christians are still persecuted to the present. We read of various beheadings and other atrocities by members of ISIS in the Middle East. This is horrible and these brothers and sisters in the faith need our prayers. A new form of persecution is becoming the norm in the 21st century in Western countries and in the United States. Such concepts as 'true marriage' and 'natural family' are being attacked by the law in many Western countries. Rev. Franklin Graham of the Samaritan's Purse says that while the  type of bloody persecution of Christians in the Middle East has not yet reached America, the threat of Christian persecution on American soil is imminent. Graham claims there are radical Islamists advising the Obama administration, and that it is getting worse.

Rick Santorum, CEO of EchoLight Studios, and now announced presidential candidate, thanks God that the type of persecution occurring in the Middle East is not happening here, "but things weren't always that way in other parts of the world either. It starts with a gradual erosion."

Faith Alone Is What Pleases God

We looked at Cain and Abel last time. We now pick up a mysterious person about whom we know very, very little. His name is Enoch. His name means dedicated one. Indeed he was. Jude tells us that he was the seventh from Adam and proclaimed the Lord's coming to judge unbelievers.

It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of his holy ones, —Jude 1:14 ESV

Jude does not record his source of this information. Jewish commentators have much to say about this righteous man who was supposed to have gathered a large congregation of disciples. Some even called him their king. Under his wisdom, peace was said to have reigned on earth. But all this appears to be speculation. As far as Scriptures are concerned we only know what Hebrews says.

By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.—Hebrews 11:5-6 ESV

The sentence about pleasing God is critical, for so many of us want to please God without faith, particularly without the kind of personal trust in Him and His promises. Such faith is a gift, completely unearned. It is a gift of God's Holy Spirit given, sustained and strengthened by God's Word, as the Apostle Paul teaches.

So faith comes from hearing, and hearing through the word of Christ.

And again,

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. - 1Cor 1:18-24 ESV 

If you, my reader, have a friend or family member for whom you are praying, please remember this important fact. You cannot give him or her faith. You cannot convince him to seek Christ by shouting at him about the terrors of hell. You cannot argue that Christ is real and thus bring about faith. Faith is God's gift given through God's Word. Your task then is to invite and encourage him or her to read and study God's Word. And then pray and wait. God's Spirit will do the good work.

In turn, do you tell yourself that you have no need to hear, meditate upon and ponder God's Word? Beware, for this is a grave temptation of the devil. He would love to choke out the Word with the worries and temptations of this world. Remember that your heart is ever too willing to cooperate with that dark angel. Listen to the Apostle Peter and get back into the Word.

So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation-- if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. - 1Pet 2:1-5 ESV

Long, long ago Enoch gave himself to that Word. His life was filled with the peace that comes from trusting in that Word. In His unlimited wisdom the LORD took Enoch with Him to heaven. We have not that immediate promise. We each have our earthly journey to complete. However, we are assured that when we put our faith in the LORD's mercy and forgiveness revealed in Christ we will indeed join Enoch and all the saints in the glory of that world to come.

Terra Nova, The New World To Come

We Christians are inveterate optimists. We believe a better world is coming. I write these words in a week when once again a demented, tortured man entered the DC Navy Yard to murder 12 people. I say once again, because such murders have become too much a part of the news here in the United States, murders of school children, movie theater goers, college students, office workers, train travelers and on and on. And in far away places like the Middle East, Africa and Afghanistan the ravages of war leave thousands dead and other thousands of refugees homeless.

I hear the cry both in my own heart and from the mouths of others. "Get me out of here! I want a new world, a better place, a place of peace and prosperity, of hope and happiness, of life without death and fear. Get me out of here!"

Is there such a place? Will there ever be a world where we can start anew?

I sense that longing in the interest viewers have in movies and TV series promising a new world. For a time the sci-fi series Terra Nova — a new land, entertained us. The FOX network series centered on the Shannons, an ordinary family from 2149, who are transported back 85 million years to prehistoric Earth where they join Terra Nova, a colony of humans with a second chance to build a new civilization. The premise is that the world of 2149 was being destroyed by human neglect, greed and selfishness. Using newly discovered time-travel technology selected groups are sent back to the world of millions of years ago to make a new beginning and thus save the human race. But it didn't work, because humans, being human, brought their greed and selfishness with them. The series ended after one season.

Hebrews reflects this longing and offers a much more certain hope of a new beginning, centered firmly on Jesus, God's Son, the One sent to fulfill all of God's promises of a coming new world.

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, 

"What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet." (Psalm 8:4-6)

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying,  

"I will tell of your name to my brothers; in the midst of the congregation I will sing your praise." (Psalm 22:22,25)

And again, "I will put my trust in him." (Psalms 18:2; 36:7-8; 91:2)

And again, "Behold, I and the children God has given me."(Gen. 48:9; Psalm 127:3) 

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. - Hebrews 2:5-15 ESV

Jesus has become one with us. He who is truly a Man and also truly very God of very God, is forever one with us. For a little while He subjected Himself to the hatred of men and the power of the devil. He even endured the suffering of death, "so that by the grace of God he might taste death for everyone."

Yet He is the One for whom and by whom all things exist. And now in Him we find mercy, forgiveness and hope. Because He is truly and ever shall be The Son of Man, He is not ashamed to call us who trust in Him His brothers, "the children God has given" Him.

The devil can no longer accuse us. He can no longer threaten us with death. Sure, our bodies will die. They must. They belong to this age, to this current state of affairs. We must be clothed with new bodies, filled with the Spirit and life of God and cleansed from all sin. We look forward to this new world, a real terra nova! It will not be a world brought on or brought back by human ingenuity, politics, technology or some yet-to-be discovered magical power. It will be a world given to us by God's grace, pure, undeserved and yet certain, because it is ours in Christ Jesus, our Brother.

We who have this certain hope are still tempted to doubt it. More on this next time.

What Does The Bible Say About Reincarnation?

My past several posts have explored the Christian teaching about the resurrection of the body and the promise of eternal life. One opposing view that I have not explored in any great depth is reincarnation, the idea that after death an individual survives and later enters a new body, not necessarily human. In April, 2010 I wrote The Mystery of a Butterfly,

Recently, I received an unpublished essay by an author struggling with the sudden death of his first wife while they were on vacation in Mexico many years earlier. He honored her request to be cremated at once and now struggled with the mystery of what happened and its meaning in his own life.  What had become of the molecules and atoms that once comprised her body? 

I will not attempt to emulate the beauty and profundity of that author's writing—he is a newspaper man with a working knowledge of modern scientific theories. He is also a Christian with a deep faith.

His questions:

• Is this universe all a matter of chance? 

• Or is there an omnipotent, all-knowing Creator who has designed it all? 

• What hope lies beyond death? 

• Is there some kind of parallel universe to which the dead go? 

• How does the promise of resurrection differ from reincarnation and the recycling of matter?

• Why do these mysteries demand humility?

Bob Schwarz was the author of that unpublished essay,  Tiger Behind Me, River Ahead. He permitted me to publish it in a series of three blogs in May, 2010. Check out,

DEATH, PARTICLE PHYSICS AND OTHER IMAGININGS ON MY PATIO

I now  had to believe that God very likely created just one building block for everything in this universe and that He is that building block or creation itself. He did name Himself  in front of Moses, "I AM."  Recalling that the Holy Grail for physicists today is a uniform theory that would explain how our universe works with the four fundamental forces of nature—the strong and weak nuclear forces, electromagnetism, and gravity—I became audacious with another wish: that  physicists  poke around with an equation  even more straightforward than E = mc2 . Let them try: G = R—God Equals Reality. 

To follow Bob's other writings go to his blog: Exodus Trekkers. I especially recommend his comments about his brother Lester, A Trek From Bondage To Freedom.

If the misguided teaching about reincarnation troubles you or someone you know I further commend the following to your careful study: What does the Bible say about reincarnation? | Bible.org

Christianity rejects reincarnation for ten reasons. 

1. It is contradicted by Scripture (Heb 9:27) 

2. It is contradicted by orthodox tradition in all churches.  

3. It would reduce the Incarnation (referring to Christ’s incarnation) to a mere appearance, the crucifixion to an accident, and Christ to one among many philosophers or avatars. It would also confuse what Christ did with what creatures do: incarnation with reincarnation. 

4. It implies that God made a mistake in designing our souls to live in bodies, that we are really pure spirits in prison or angels in costume. 

5. It is contradicted by psychology and common sense, for its view of souls as imprisoned in alien bodies denies the natural psychosomatic unity.

6. It entails a very low view of the body, as a prison, a punishment.

7. It usually blames sin on the body and the body’s power to confuse and darken the mind. This is passing the buck from soul to body, as well as from will to mind, and a confusion of sin with ignorance. 

8. The idea that we are reincarnated in order to learn lessons we failed to learn in a past earthly life is contrary to both common sense and basic educational psychology. I cannot learn something if there is no continuity of memory. I can learn from my mistakes only if I remember them. People do not usually remember these past “reincarnations.” 

9. The supposed evidence for reincarnation, rememberings from past lives that come out under hypnosis or “past life regression” can be explained—if they truly occur at all—as mental telepathy from other living beings, from the souls of dead humans in purgatory or hell, or from demons. The real possibility of the latter should make us extremely skittish about opening our souls to “past life regressions.” 

10. Reincarnation cannot account for itself. Why are our souls imprisoned in bodies? Is it the just punishment for evils we committed in past reincarnations? But why were those past reincarnations necessary? For the same reason. But the beginning of the process that justly imprisoned our souls in bodies in the first place—this must have antedated the series of bodies. How could we have committed evil in the state of perfect, pure, heavenly spirituality? Further, if we sinned in that paradise, it is not paradisical after all. Yet that is the state that reincarnation is supposed to lead us back to after all our embodied yearnings are over.

The Bible.org site also quotes from The Bible Has the Answer by Henry M. Morris and Martin E. Clark

Further, reincarnation schemes make men’s spiritual advancement contingent upon his mortal efforts, attempting to make merit outweigh demerit. Christianity shows, however, that salvation cannot be earned by sinful man, but rather, it is merited by Jesus Christ’s substitutionary death and resurrection for all who believe. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast” (Ephesians 2:8-9). 

Also, many theories of reincarnation hold that man’s spiritual, physical, and moral conditions are determined by a former life and therefore not under his control. Physically, this has led to a passive, pessimistic acceptance of untold misery that was actually unnecessary. Spiritually, it is even more devastating. The Bible reveals that no one is bound in his sins against his will, and though born under Adam’s curse, “if we confess our sins, He is faithful and righteous to forgive us of our sins and to cleanse us from all unrighteousness” (1 John 1:9). Through God’s forgiving grace, “though your sins be as scarlet, they will be as white as snow; though they are red like crimson, they will be like wool” (Isaiah 1:18). Consequently, the Christian does not worry about his merit outweighing his demerit, for his sins have been forgiven, God having promised, “I will remember their sins no more” (Hebrews 8:12). 

Finally, some people attempt to equate reincarnation with the Christian doctrine of resurrection, but in doing so, violate the meanings of both reincarnation and resurrection. Reincarnation advances a future life on earth, bound by similar constraints and physical laws, while the resurrection speaks of that time when earthly bodies with all their accoutrements will be transformed and fitted for their eternal estate (John 5:29). Reincarnation holds that matter is essentially evil, while resurrection demonstrates that there is no moral dualism between matter and spirit. Reincarnation posits a future life in a different body (or even a different order of physical life), while resurrection promises that one’s own body will take on a new, incorruptible, glorified form. Describing the resurrection, Paul stated, “It is sown a perishable body, it is raised an imperishable body . . . it is sown a natural body, it is raised a spiritual body” (1 Corinthians 15:42, 44).

Jesus Himself Descended Into Hell

So far we've examined the false teaching of purgatory as a place of cleansing and the fact that hell, like heaven, is eternal and without end. We've been reminded that only in Jesus Christ, God's Son, does God's mercy and justice meet. Jesus himself proclaimed this by his descent into hell itself after his death upon the cross and before his resurrection. The Apostle Peter describes that great event in his words of encouragement to those believers who were being persecuted, slandered and reviled because of their godly lives and good behavior in Christ.

For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. - 1Pe 3:17-22 ESV

What is he saying? He is telling us that the residents of hell will forever continue to reject God's mercy and choose their own delusions, despair and darkness instead. But we have our Baptism to cling to.

1. Christ suffered at the hands of evil men in order that he might return us to God. His death was for us. The righteous One suffered the sorrows of hell and death so that we may never be forsaken, but may forever be the forgiven and reconciled children of God (Matt. 27:46).   
2. When he had completed his sacrificial work upon the cross, he committed his spirit into the hands of his heavenly Father (Luke 23:46). Joseph of Arimathea then placed Jesus' lifeless body into Joseph's previously unused tomb (Luke 23:50-53). 
3. While his body lay in Joseph's tomb, Jesus, "made alive in the spirit," went "in spirit" to the spirits in prison (Acts 22:4; 26:10). Why were they locked up, imprisoned? And who were they? They were the millions who lived before the great flood in the days of Noah (Gen. 6:3-13). They all had rejected the LORD God in spite of the fact that the LORD gave them a hundred years to repent (Gen. 5:32; 7:6) while Noah built the ark. 
4. What did Jesus proclaim? He proclaimed his victory over judgment, sin and hell. The people of Noah's day had all rejected God's mercy. In this hellish prison there was no change of heart on their part when Christ appeared among them. Like the demons who forever continue to be chained to gloomy darkness (2 Pe 2:4), these millions of deluded souls continued to reject their rightful LORD and God, just as  they had while living on the earth. 

There is a lesson for us all, writes Peter. Remember that Noah and his family, eight in all, were indeed saved by the ark that Noah obediently built during the hundred years that the LORD waited before the flood. We too have such an ark. It is called Baptism. In our Baptism we have a boat that delivers us from the fast approaching flood of God's judgment upon the rebellious world of this day. In our Baptism God comes to us with the Good News of Christ. He proclaims to us that when Christ died upon the cross, we died with him. When Christ rose on the third day, we rose with him. And now Christ sits at God's right hand. He is the Hand of God, with all authority in heaven and earth (Rom. 6:1-11). And now, since death no longer rules Christ, it no longer has mastery or dominion over us either. It has lost its power. We will never die. We will never be forsaken. We shall ever be with our Lord in that new creation that awaits us (Rom. 8:18-25). 

Hell Must Be Forever

The Christian church has always taught that hell is eternal, forever, unending. Holy Scripture quotes our Lord Jesus' reply to those who reject him in this life, contrasting hell with heaven.

Then he will answer them, saying, 'Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." - Mat 25:45-46 ESV

John the Baptist is quoted as saying the same thing,

For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. - John 3:34-36 ESV

Yes, it is true that the term eternity is sometimes used in the weakened sense of long duration. For example,

"This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever (Hebr. 'owlam), you shall keep it as a feast. ... You shall observe this rite as a statute for you and for your sons forever. - Exod 12:14, 24 ESV 

The Passover has been replaced by the Lord's Supper. Consequently the term forever does not mean eternal or without end in such references, but in all references to heaven and hell it does indeed mean forever. So the Apostle Paul also writes about the misery of those damned in hell.

Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering-- since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. - 2 Thess 1:4-10 ESV

But why? Why? we ask again. Why would a loving God bring eternal destruction upon a world that he claims to love so much? The answer  lies in the very nature of God. He is totally reliable. You can always depend upon him and his Word. He never lies. He never changes. He is always the same. He is completely worthy of our trust. He does not change his mind. He will do what he has said he will do.

He who calls you is faithful; he will surely do it. - 1 Thess 5:24 ESV 

God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? - Num 23:19 ESV

There is but one God. To reject him is to reject life itself. This was so from the very beginning. And yet God loves us all, regardless of race, status, position or place. But there is not a just man among us who has loved God with all his or her heart, mind and power (Rom. 3:10-18). How can we possibly be reconciled to God? How can God remain true to himself and still forgive us and freely give to us eternal life? Only in Jesus Christ. In Christ God has reconciled us all to himself. So the Apostle writes of Christ,

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, - Col 1:19-22 ESV

It follows then that God has no other choice. To be who he is, both just, faithful and loving, he must pronounce judgment and eternal death upon  those who turn their backs upon his mercy and forgiveness freely offered in Christ. To quote John as I did above, "whoever does not obey the Son shall not see life, but the wrath of God remains on him" (John 3:36).

Near Death Experiences

To continue this discussion about the human soul surviving after the final death of the body I'd like to quote from a blog I wrote back around Christmas time, 2010. 

I've often shared what Alice, a delightful elderly lady of our parish, told me. She said that she had died during an operation on her body. She recalled leaving her body and rising above it to look down at the doctors and nurses desperately trying to revive her. Then in a blinding flash she found herself amidst her people, her parents, husband, aunts and uncles who had all gone before her. They welcomed her with laughter and delight and she was filled with joy. But then she heard a Voice tell her she must return. In a moment, Alice said, she was back in that hospital operating room, looking down at her body. And in the next moment she was awake. After that experience, she said she looked forward to death (2 Corinthians 12:1-10). 

Alice was quite reluctant to tell her story. She assumed that many would consider her a nut case for telling such a wild tale. I assured her I did not. Perhaps you will not either, because hundreds have told similar stories. There is even a Near Death Experience Foundation, although I would caution everyone not to base their hopes of life after death and the resurrection upon human science and human accounts (1 Corinthians 15:1-19).

 In his book, Erasing Death: The Science That Is Rewriting the Boundaries Between Life and Death,  Dr. Sam Parnia tells about his study of such near death experiences (NDE). He concludes, 

Today, the tantalizing question for science is, If the human consciousness or soul does indeed continue to exist well past the traditional marker that defines death, does it really ever die as an entity? Our new studies will continue to explore this and other significant ethical questions. For now, though, we can be certain that we humans no longer need to fear death. 

I do not know if Dr. Parnia is a Christian. His focus is upon human science.  He suggests that our soul "does indeed continue to exist well past the traditional marker that defines death." We Christians have long known that. Our faith is based upon solid evidence, often overlooked by the world. We always look to the fact of Christ's resurrection, a fact never disproved. Listen to the Apostle Paul—

• Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you--unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed. Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? - 1 Cor 15:1-12 ESV
• Paul himself, pronounced dead after being stoned to death at Lystra (Acts 14:19-20), speaks about his own near death experience: "I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise--whether in the body or out of the body I do not know, God knows—and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses-- though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. - 2 Cor 12:1-6 ESV

The Bible writers witness to God's grace in Jesus Christ and to the glory that awaits those who put their trust in him. What about those souls who have turned their backs upon him and the cross? What happens to them after death? Is there such a thing as hell, darkness, eternal fire and suffering, as Jesus himself said?

And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 'where their worm does not die and the fire is not quenched.' - Mar 9:47-48 ESV (cf. Matt. 18:8-9)

More about that in my next blog about the survival of the soul after death.

Jesus, Our Coveralls

How to books are very popular, e.g.

• Stitch 'n Bitch: The Knitter's Handbook (Paperback) , 
• Getting Things Done: The Art of Stress-Free Productivity 
• How to Win Friends and Influence People (Paperback)

The list goes on and on. We're dealing with a question 1000x more important than any of the above. We ask, How can the Image of God be restored within us? Jesus, the very Image of the immortal God and Father of us all, is doing this for and in us. We continue our study of that how, borrowing from our venerable father in the faith, Athanasius of Alexandria .

We've learned in previous blogs that only Jesus, the Image of the Father, can re-create the likeness of the Image in us men. He alone can give us mortals immortality. The more we study what He did and continues to do, the more that Image is restored. Paul writes, 

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. - 2 Cor 3:17-18 ESV

And again, 

"The first man Adam became a living being"; the last Adam became a life-giving spirit. - 1 Cor 15:45 ESV

The freedom we have in Christ is freedom from the fear of being punished for our sins by eternal death. In Christ we are adopted into the Father's family. The Spirit of Christ in our hearts constantly bears witness to that truth. In our joy we are empowered to cry out in our hearts, "I am a child of my heavenly Papa, my Father! (Isa. 61:1; Rom. 8:2, 15-16; Gal. 4:6). The Spirit of Christ is power within us. He gives us power to love as He loves. He enables us to bring even this sin-filled body under control. He is at work to restore the image of God within us. 

The Spirit of Christ within us is life itself. Jesus, our Good Shepherd, points this out as He says to us and to all, 

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. - Jhn 10:10 ESV

Since we are alive in Christ we are unafraid of death. We despise it, because it cannot threaten or harm us any longer. It has no strength. Death is our enemy completely conquered by the rightful monarch. Death is now bound hand and foot, locked safely up in God's federal prison. TV cameras are constantly scanning everything death does. We sneer at it and mock it. "Hey Death, where is your victory now? Hello Mr. Grave, where is your sting now? Hah!" 

To illustrate, consider that some people must work in conditions where their clothing might catch on fire. To protect themselves they wear fire resistant coveralls, as pictured above. Both the outward and the inward lining of such clothing is flame resistant. With such coveralls on the worker's fear of being burned alive is largely gone. 

In the same way, clothed with Christ, we walk confidently about in this world, unafraid of what the so-called god of it may do to us. Satan cannot harm us. The power to condemn us to death is gone. For millions death remains strong and terrible. But Christ by His coming, by His death and the resurrection of His body, has destroyed it. He is our coverall. We walk about unafraid. Death and the devil cannot harm us. 

Yesterday I read a book that tries to analyze why Christianity is losing influence among so many here in America. The author's point is that we no longer proclaim the depth and power of our faith. We have settled for things like the prosperity gospel or the social gospel. This is bad religion. No wonder that unbelievers mock and despise us.

It is high time that we returned to the only religion that is not religion at all, but the Word of God. Consider this Word, take it again into your heart and share it wherever you can. We are in Christ. He is our very clothing and when we take off the clothing that is this body we will be clothed forever with Him who is our life. Here's how the Apostle puts it. 

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened--not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. - 2Cr 5:1-7 ESV

Ponder this fact. Live in Christ who is your coverall. Do that and you will be changed—today and forever!  

Jesus Alone Restores The Image Of God

I write this on the day that Barack Obama was inaugurated into his second term of office as the 44th president of the United States. During the ceremonies the name of Jesus was sung and invoked several times. In the closing benediction The Rev. Luis León referred to the fact that we are all made in the Image of God. In my posts last week I wrote about that Image to point out that
Jesus Christ is THE Image of the eternal God, as the Apostle wrote,

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him. And he is before all things, and in him all things hold together. - Col 1:15-17 ESV

We humans are made in that Image. We are not the Image Himself, but we are made to reflect the Image in all we do and say, in our thinking, acting and living. We were made to worship and commune with the Triune God, our Maker and honor Him in all we do. We alone of all God's creatures are made to rule over this earth. We are made to reflect the love and mercy of God to others and to all of God's creation. Our intellect, our morals, our relationships, our choices are all
meant to be reflections of God and the likeness of God that is ours. Sadly, tragically that is not what happens. The Image of God is darkened, muddied and covered over by our idolatry, greed and lack of true faith. It must be restored.

In order to understand in depth how that is happening I invite us to listen in detail to the ancient church father Athanasius of Alexandria (c.289-272) and to what he said in his little book On The Incarnation of the Word. I will not simply repeat everything he says. I urge you to read his words yourself. Here I lift up a few of his teachings for our consideration.

After showing us that Jesus is THE Image of God, Athanasius emphasizes that He is the only one who can renew and restore the Image within us. Only the Image of the Father can recreate the likeness of the Image in us men. How is He doing that? Athanasius points out that when an artist's portrait has been wiped out by stains on a panel, the artist asks the subject of the portrait to come and sit for it again so he may repaint the likeness on the same material. Even so Jesus, THE Image of the Father, came to dwell among us in order to renew all men in Him. 

He did this first of all by living, teaching and acting as a man who is made in the Image. Many Gospel stories illustrate this. For instance, consider how Jesus related to Zacchaeus, a Jew of Jericho, a public official who collected taxes for the Romans. His countrymen considered him a traitor to his country and a blasphemer of God. Nevertheless Jesus accepted his invitation to dinner. When Jesus did so the Jericho Jews denounced Jesus for having anything to do with such an unforgivable sinner. To them Jesus said,

"Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost." - Luk 19:9-10 ESV

Here we see one major reason why Jesus took on human flesh. He came to demonstrate the love and mercy of God for all mankind by His teaching, healing and relationships. Mercy flowed from Him in everything He did. That mercy transformed Zacchaeus. God's Image began to be restored within him when he met Jesus. In humble joy he offered his penance as a sign of his renewed thinking and renewed faith in God as he confessed,

"Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." - Luke 19:8 ESV

Jesus began His work of restoring God's Image in Zacchaeus, the publican. Only Jesus can do that. Our sciences, our psychologies and our philosophies are all helpless to make it happen. We cannot put straight what is warped within us. Only Jesus, the Word of God and the Image of God, can do it. In showing mercy to Zacchaeus and to thousands of others Jesus demonstrates the mercy of God for all mankind. And so the process begins. The Shepherd has come to gather his sheep (John 10:14-18).

Beyond all that, however, a debt had to be paid. God must be God. He cannot go back on His Word. The soul that sins must surely die (Ezekiel 18:20-32). Yet God in His mercy does not find pleasure in the death of anyone. He longs in the depths of His Being for us to be one with Him for all eternity. There was but one way to reconcile that tension. That was for the Word to become flesh and dwell among us. In so doing He could stand as the Man before the judgment seat of God for us all and so die upon the cross for us all. This He did it so that the power of death might vanish. The devil can no longer accuse us. We are free from condemnation (Rom. 8:1).

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. - Hbr 2:14-15 ESV

As I've said often on this Blog and at the many Christian funerals over which I presided, that is why we no longer fear death. We are no longer condemned. In God's good time we will all be freed from our mortal bodies that belong to this present age so that we may obtain a better resurrection. Like seeds planted in the spring in our gardens, we do not perish and dissolve to nothing. Like seeds, we will rise again. Mortal must put on immortality.

If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. - 1Cr 15:19-22 ESV

And then a bit further, the Apostle writes,

Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." - 1Cr 15:49-54 ESV

In my next post I will draw again upon our venerable father Athanasius to reflect further upon the presence and power of the living Christ who is at work renewing and restoring His Image within us.

Why Only Jesus Can Solve The Dilemma Of Death

I ended yesterday's post with these words about our troubled world: "Everything is in confusion. It was never to be this way. God did not want it this way, but what could He do about it?" We pick up our discussion, based upon a book written by Athanasius of Alexandria on the Incarnation of Jesus Christ.

The law of death prevails upon the entire human race despite our best efforts. In earlier posts of this blog I outlined how some believe they will soon be able to reduce our individual human personhood to a computer program that can be stored and retrieved when repairs to one's body or mind are needed. Cf. blogs about The Singularity. At that point, they say, humans will become immortal. Death will be conquered—at least for those with access to such cloud-based computers.

We all share a desire to live. And we Christians know with certainty that you cannot reduce human life to a computer program, regardless of its complexity. But how then will death be conquered? Here is our dilemma. It is quite unthinkable that God should go back on His Word that we children of Adam and Eve must die because of disobedience, our sin. He cannot falsify Himself. On the other hand it is equally unworthy of God's goodness that we who are created in His image be brought to nothing both by our sinfulness and by the deceit of the devil and those rebel spirits that follow him.

Like so many of us, I distinctly recall thinking in my youth about this issue. What's the point of living if it all leads to death? Surely it would have been better for the Creator never to have created us than to be thrown away and die. Is God so helpless that he cannot do something about this horror? To leave us to corruption and death is unfitting and unworthy of a loving and all-powerful God.

To solve this dilemma some suggest that instead of relying upon computer programming and other forms of science, we need to repent, that is change our way of thinking and acting. By openly admitting our guilt and promising to change we should be able to reverse the situation, right? Wrong! It might sound good, but repentance doesn't change human nature. Granted, the witness of Scripture is that the Lord GOD has no pleasure in the death of anyone (Ezekiel 18:32). We may accept and rejoice in that truth, but it still changes nothing. To be honest not a single one of us even comes close to keeping God's commands to love Him and to love one another. No one is righteous, no not one (Rom. 2:10-18; Psa. 14:1-3).  And God cannot change His Word that pronounces death upon sinners. The dilemma remains.

This is why the Word of God had to do it for us. In the beginning He called forth all things out of nothing (in today's language: the Big Bang). Consequently He is the only one who can reverse the situation and maintain the heavenly Father's consistency. Jesus Christ, God's Son, is God's Word by which all was made and without whom nothing was both created and made (John 1:1-3). He was, is and ever will be above and outside creation. One must rightly describe Him as immaterial. He is not created. He is "God of the substance of the Father, begotten before the worlds" (see Athanasian Creed:31). He is eternally one with His Father (John 10:30; 17:11, 21). As God's Word He fills all things. Everything exists by Him. In Him we live and move and have our being (Acts 17:28).

The Word Was Made Flesh

Since He alone can deal with our dilemma, the Word of God came down to our level to do just that. He who occupies and has created all dimensions of this creation confined Himself to the four of our existence. He became a man, borne of the Virgin Mary. He did it out of compassion for us. He was unwilling that death should remain our master. Out of sheer love He lived a life of complete and total obedience to His Father—for us. Out of sheer love He surrendered His body to death—for us. In this manner He robbed death of its power. Death disappeared as utterly as straw from fire (1 Cor 15:55-57). With His death the Lord Jesus became the Victor over death. We who have been born anew of God share in that victory (1 John 5:4).

The writer to the Hebrews puts it this way:

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. - Hebrews 2:9-10 ESV

By His suffering and death He completed the work He set out to accomplish. By the sacrifice of His own body He did two things:

• He put an end to the law of death that barred our way to the eternal presence of God

• He made a new beginning of life for us, giving us the certain hope of resurrection.

Paul puts it this way:

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. - 1 Cor 15:20-22 ESV

We still die, but no longer as men and women condemned. Death for us is now a part of the process of putting away sin and death in order to rise again in the general resurrection that will be openly displayed at the time appointed (1 Tim. 6:13-16).

This, then, is the first reason of our Savior's becoming Man. There are other things, however. We will consider them in the next blog post.

Immortality Through Technology Is Still On The Horizon

It is the season of Advent as I write. We are busy preparing to celebrate again the birth of our Lord Jesus. As we make such preparations, we are also reminded about those who do not have the means to celebrate. Churches and various non-profit organizations appeal to us on behalf of the poor, the sick and the homeless. We Christians also pray to our Lord to rescue and restore them. And this he does—often through us, the members of his body (Rom. 7:4).

One such prayer reached Jesus (John 11:1-3). Two wealthy women of the village of Bethany, beloved friends of Jesus, appealed to him on behalf of their brother Lazarus. He was deathly sick and no matter how wealthy they were, they were helpless in the face of his illness. They needed Jesus, the Great Physician (Luke 5:31) who had healed many (Matt. 8:16; 12:15; 14:14, etc.). Jesus responded to their prayer in a strange manner.

But when Jesus heard it he said, "This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it." Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. - John 11:4-6 ESV

I call this response strange, because Lazarus did die. His illness did lead to death. However, it did glorify Jesus, the Son of God, as he raised Lazarus from the dead. An important question arises at this point. What death or what type of death is Jesus speaking about? Its an important question, because modern science now suggests that we are in sight of conquering both illness and death within the next generation. And if that is so, we won't need Jesus any longer.

Here's a quote from the Postive Futurist:

Cutting-edge science and technologies, experts say, will one day provide everyone with radically increased intelligence, futuristic healthcare that prevents sickness and disease from ever happening, and a lifespan approaching immortality. . . 

Futurist Ray Kurzweil, in The Singularity is Near predicts that between 2025 and 2030, nanobot "cell-repair machines” will cruise through our bodies to prevent aging and stop pathogens before they cause harm. Nanobots will reprogram DNA where necessary keeping us forever young and in perfect health. . . 

In the 2040s, our 100% non-biological body will boast a zero failure rate. Even if a destructive accident were to occur, molecular nanotech would immediately construct a new body, retrieve our mind and memories, and allow life to continue; dying would be about as disruptive as a bee sting, and would take even less time to forget it even happened. 

Can this "magical future” without death become reality? This positive futurist believes it can!

Actually, I've examined this future in previous blogs over a year ago.

• Fear Not, The Technium Will Save Us! 
• Ray Kurzweil, MIT graduate, futurist and inventor believes that we're approaching a moment when computers will become . . . more intelligent than humans and that science will ultimately discover the causes of biological death and eliminate them. . . Information defines your personality, your memories, your skills. And it really is information. And we ultimately will be able to capture that and actually recreate it. So then we will back ourselves up.

Michael Lindvall, a theologian and pastor of Brick Presbyterian Church in New York, pegs Mr. Kurzweil’s Singularity dogma as a modern iteration of the Gnosticism prevalent in the second and third centuries.

Gnosticism “was basically the idea that people save themselves by being smart,” Mr. Lindvall said. “By knowing these secret things, you would become cognoscenti, one of the few, elitist. Gnostics looked down on the hoi polloi Christian masses.”

As you may have guessed, Kurzweil and his followers are atheists. They don't need any God. Their technology is their god. So we are back to the days of the tower of Babel and human hubris.

Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, "Come, let us make bricks, and burn them thoroughly." And they had brick for stone, and bitumen for mortar. Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth." And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, "Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. - Gen 11:1-6 ESV

More on this in my next post.

Rebel Son And Grieving Father

We're looking stories from Holy Scripture that tell us about the grieving of parents over the death of children. One such is the story of Absalom, son of King David, born in Hebron of Maacah the daughter of Talmai, king of Geshur (2 Samuel 3-18 and 1 Chronicles 3:2). Maacah was one of David's six wives, women he married while at war with the house of Saul, Israel's first king. David married most of those women so he might establish political alliances. The anonymous writer of that history makes no direct judgments upon this practice. The history tells it all.

David's family history is filled with hate, war, murder, adultery, lies, intrigue, rebellion and political maneuvering. What amazes me each time I look at it is the patience, mercy and forgiveness of the LORD God who chose David to lead these people. Ultimately, the story brings us to an out and out rebellion against David, led by Absalom and Absalom's death during the final battle (2 Samuel 18:1-19:15). Absalom's pillar (2 Sam. 18:18) can be found in the Kidron Valley outside Jerusalem to this day.

Lets look at a few details.

Absalom had himself crowned king. He mounted an army of thousands from the north to overthrow David. David's thousands met them in the oak and fir forest of Ephraim, east of the Jordan river, on the north bank of the river Jabbok and near the city of Mahanaim (two camps in Hebrew) in Gilead. It was here that Jacob had a vision of angels (Genesis 32:2) and gave the place its name. Here also was where David had set up temporary headquarters after Absalom's army had driven him from Jerusalem.

David's men defeated the Israelite army that day. Some 20,000 are reported to have died. ". . . and the forest devoured more people that day than the sword" (2 Sam. 18:8). Absalom, known for his beautiful long hair, fled on his mule. But as he rode through the woods his hair became tangled, trapping him in the branches of a great oak. Acting against David's direct command, Joab, David's commander, together with ten of his armor-bearers, caught up to Absalom and killed him. They threw his body into a pit and covered it with stones. At the news of his death Absalom's army scattered and fled.

A Cushite messenger made it to David with the terrible news. David asked, "Is it well with the young man Absalom?" The Cushite replied, "May the enemies of my lord the king and all who rise up against you for evil be like that young man." At that, David was overwhelmed with grief. How often have parents made similar laments upon hearing of their child's death. David cried over and over, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"

David continued to lament his son's death so strongly that his victorious army returned to camp as if they had been defeated. Finally Joab, fearing a worse rebellion, forced David to show himself to his people and resume his leadership. We hear no more in this history about David's grieving for Absalom.

There was more to David's grief than the death of his son. Through his own lust and folly David had earlier lost an illegitimate son after his affair with Bathsheba (2 Samuel 11-12). Though that son had died shortly after birth, David was assured that the LORD had taken the baby to Himself in heaven. But Absalom—for him only hell awaited. David was the LORD's anointed king and in rebelling Absalom had rejected the LORD. Little wonder that David sobbed and cried at the news of his son's death.

Not only had Absalom gone to hell, David must bear great guilt for leading him in that direction. Contrary to God's clear plan for marriage, David had taken many wives and concubines. Absalom's mother was one such. David had played the game of thrones with Saul—and won. Besides all that, David was a murderer. He had arranged for the death of Bathsheba's husband and then taken her for yet another of his many wives. What a model for his children! David had failed as a father.

It is bitter indeed when parents learn that a child has died while rebelling against them, their life styles and their religious beliefs. For instance, you may know, as do I, of children caught up in the drug culture who committed suicide or were murdered by their peers or killed in an automobile accident. Bitter and unending is the pain when a parent realizes that this child will never be with them again, even in heaven. Bitter and unending is their pain when they realize that their parenting contributed to this rebellion and eternal death. 

What remains for such grieving parents? Only the confession of sins given to us by David in Psalm 51:1-12.

1 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2 Wash me thoroughly from my iniquity,
and cleanse me from my sin!
3 For I know my transgressions,
and my sin is ever before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you may be justified in your words
and blameless in your judgment.
5 Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6 Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.
7 Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones that you have broken rejoice.
9 Hide your face from my sins,
and blot out all my iniquities.
10 Create in me a clean heart, O God,
and renew a right spirit within me.
11 Cast me not away from your presence,
and take not your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and uphold me with a willing spirit.

As David, this notorious sinner, was forgiven, so also may parents caught up in such grief. To them Jesus also says, " I have borne your grief and carried your sorrows. I was afflicted by God and pierced upon the cross for your transgressions, crushed for your iniquities. And now I bring you peace. With My wounds—and only with my wounds—are you healed. But you are and so rest in my peace, for I plead for you and all your family before the throne of my Father in heaven" (Isaiah 53:1-12).